Ayurveda Initiative for Global Health

Tag: pure herbs

  • POTATO

    ย ๐Ÿฅ” UNEARTHING THE POTATO ๐Ÿฅ”

    Good morning ๐ŸŒž friends, today let’s meet an underground gem turned culinary star , the humble and versatile, Mr. Potato.
    ๐Ÿฅ”๐ŸŒฟThe potato ๐Ÿฅ”, often misunderstood as a root tuber, is actually an underground storage stem of the plant Solanum tuberosum. ๐ŸŒฑโœจ You can spot its “eyes,” that are actually stem nodes, from which new leaves emerge, revealing its true stem nature.
    ๐Ÿ—“๏ธ Around 7,000โ€“10,000 years ago, Native Americans in the region south of present-day Peru domesticated potatoes. ๐ŸŒ„๐Ÿฅ”ย 
    ๐Ÿฅ”๐ŸŒฟIntroduced to Europe by the Spanish in the 16th century, potatoes have since become a staple food worldwide, ranking as the 4th largest food crop after corn ๐ŸŒฝ, wheat ๐ŸŒพ, and rice ๐Ÿš.
    ๐Ÿฅ”๐ŸŒฟWhile the potato tuber itself, rich in starch, is safe for consumption, the plant’s stems, leaves, and fruits contain the toxin solanine, which is harmful to humans.๐Ÿ’€โŒ
    ๐Ÿฅ”๐ŸŒฟThe word “potato” comes from the Spanish “Patata,” a hybrid of the Caribbean word “Batata” (for sweet potato) ๐Ÿ and the Peruvian “Papa” (for potato) ๐Ÿฅ”.ย 
    ๐ŸŒฟDespite their visual similarities, sweet potatoes๐Ÿ  and potatoes๐Ÿฅ” have distinct botanical lineagesโ€”Potato hails from Solanaceae, while Sweet Potato from Convolvulaceae.
    ๐Ÿฅ”๐ŸŒฟThe potato plant, a herbaceous perennial, bears simple leaves and white, pink, or purple flowers adorned with yellow stamens. Insects ๐Ÿ help in cross-pollination.
    ๐ŸŒฟGreen cherry tomato-like๐Ÿ’ fruits emerge, each housing around 300 seeds. Yet, bewareโ€”they’re toxic and inedible. When propagating, tubers are the reliable choice over seeds.
    ๐Ÿฅ”๐Ÿ‘จโ€๐ŸณRemember, potatoes should always be cooked, never consumed raw, as raw potato starch is tough on human digestion.
    ๐Ÿฅ”๐ŸŒฟPotatoes are used in various cuisines across the globe today.ย 
    From its indigenous origins to potato wedges and fries ๐ŸŸ of modern food chains, the potato has come a long way to become the evergreen global favourite . ๐ŸŒŽ๐Ÿฅ” Now that sounds like an inspiring ,rags to riches ,story of a versatile tuber! ๐Ÿ˜‰๐Ÿฅ”๐Ÿฝ๏ธ
    Referenceย 
    Plants of Singapore
  • DEADLY DATURA , Devil's Trumpet, Indian thornapple or Hindu Datura, Datura metel

    ย ๐ŸŒฑ๐ŸŒธDEADLY DATURA ๐ŸŒธ๐ŸŒฑ

    ย ๐ŸŒธ๐ŸŒฑ Commonly known as Devil’s Trumpet, Indian thornapple or Hindu Datura, Datura metel, is a somewhat woody perennial shrub from the family Solanaceae. It is well known for its deadly toxicity.
    ๐ŸŒธ๐ŸŒฑThe stems are hollow, green or purple-black, somewhat woody, and have a strong odour. It is slightly pubescent.
    ๐ŸŒธ๐ŸŒฑThe large, ovate, simple leaves are, alternate, petiolate, and exhibit entire or deeply lobed margins.The leaves emit unpleasant odor when bruised.
    ๐ŸŒธ๐ŸŒฑFlowers are single, trumpet-shaped and held vertically (20 – 25 cm long). Short projections occur between adjacent lobes and heart-shaped notches occur in the middle of each lobe apex. Those growing in the wild are typically whitish, but there are purple cultivars.Flowers are most fragrant at night to attract pollinating sphinx moths. Cool nights promote flowering.ย 
    ๐ŸŒธ๐ŸŒฑRound to egg-shaped fruit is covered in tubercles (small, round bumps). It is classified as a capsule, a dry, dehiscent fruit. The fruit breaks open in an irregular manner, releasing 200 – 300 brownish yellow seeds. Seeds are approximately bean-shaped and have a large, whitish elaiosome. The elaiosome is a nutrient-rich tissue that attracts ants which disperse seeds.
    ๐ŸŒธ๐ŸŒฑAll parts of the plant are highly toxic and contain tropane alkaloids, which are psychoactive compounds that may lead to hallucinations, delirium, blurred vision and even death. The sap if it touches skin, can cause irritation.
    ๐ŸŒธ๐ŸŒฑDespite its toxicity it has found use in some traditional medicine systems and pest control. An extract of the flowers is said to be used as anaesthetic while the seed oil is used for massaging painful body parts.ย 
    ๐ŸŒธ๐ŸŒฑ An extract of the roots is sprinkled in houses to repel snakes. The seeds when mixed with sorghum flour are used as poison bait for rats.ย 
    References:
    Referenceย 
    Plants of Singapore
  • Know how Ayurveda can replace Arthritis Surgery

    Dr Gaurangi Karmarkar

    Thane and Mumbai

  • Virechana Ayurvedic Therapy

    Dr shweta Kulkarni Dombivli

    “เค‘เค•เฅเคŸเฅ‹เคฌเคฐ เคนเฅ€เคŸ” เคญเคพเค— เฅง

    เคจเคฎเคธเฅเค•เคพเคฐ เคฎเฅ€ เคกเฅ‰. เคถเฅเคตเฅ‡เคคเคพ เค•เฅเคฒเค•เคฐเฅเคฃเฅ€, MD เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ,
    เคฏเคพ เคฒเฅ‡เค–เคพเคค เค†เคชเคฃ เคŠเคทเฅเคฃเคคเฅ‡เคฎเฅเคณเฅ‡ เคนเฅ‹เคฃเคพเคฐเฅ‡ เคตเคฟเค•เคพเคฐ เค…เคจ เคคเฅเคฏเคพเค‚เคšเฅ€ เคšเคฟเค•เคฟเคคเฅเคธเคพ เคฏเคพเคตเคฟเคทเคฏเฅ€ เคœเคพเคฃเฅ‚เคจ เค˜เฅ‡เคฃเคพเคฐ เค†เคนเฅ‹เคค.
    เค‹เคคเฅเคฎเคพเคจเคพเคคเฅ€เคฒ เคฌเคฆเคฒ, เค—เฅเคฒเฅ‹เคฌเคฒ เคตเฅ‰เคฐเฅเคฎเคฟเค‚เค— เคฏเคพเคฎเฅเคณเฅ‡ เคนเคตเฅ‡เคคเฅ€เคฒ เค‰เคทเฅเคฎเฅเคฏเคพเคšเฅ‡ เคชเฅเคฐเคฎเคพเคฃ เคธเฅเคตเคพเคญเคพเคตเคฟเค•เคฐเคฟเคคเฅเคฏเคพ เคตเคพเคขเคค เคšเคพเคฒเคฒเฅ‡ เค†เคนเฅ‡. เค…เคธเฅ‡ เคฌเคฆเคฒ เคธเคนเคจ เค•เคฐเคคเคพเคจเคพ เคถเคฐเฅ€เคฐเคพเคšเฅ€ เคชเฅเคฐเคคเคฟเค•เคพเคฐเคถเค•เฅเคคเฅ€ เค•เคฎเฅ€ เคนเฅ‹เคค เคœเคพเคคเฅ‡ เคต เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคตเคฟเคตเคฟเคง เคชเฅเคฐเค•เคพเคฐเคšเฅ‡ เคตเฅเคฏเคพเคงเฅ€ เคจเคฟเคฐเฅเคฎเคพเคฃ เคนเฅ‹เคŠ เคถเค•เคคเคพเคค.
    เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ เคฏเคพเคตเคฐ เค‰เคชเคพเคฏ เคจเคฟเคถเฅเคšเคฟเคคเคš เคธเคพเค‚เค—เคคเฅ‡.
    เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคฟเค• เคšเคฟเค•เคฟเคคเฅเคธเฅ‡เคšเคพ เคฎเฅ‚เคฒเคฎเค‚เคคเฅเคฐ เคฎเฅเคนเคฃเคœเฅ‡
    เคธเฅเคตเคธเฅเคฅเคธเฅเคฏ เคธเฅเคตเคพเคธเฅเคฅเฅเคฏ เคฐเค•เฅเคทเคฃเคฎเฅ เฅค
    เค†เคคเฅเคฐเคธเฅเคฏ เคตเคฟเค•เคพเคฐ เคชเฅเคฐเคถเคฎเคจเคฎเฅ เฅคเฅค
    เคœเคฏ เคตเฅเคฏเค•เฅเคคเฅ€เค‚เคšเฅ‡ เค†เคฐเฅ‹เค—เฅเคฏ เคšเคพเค‚เค—เคฒเฅ‡ เค†เคนเฅ‡ เคคเฅเคฏเคพเค‚เคจเคพ เค†เคฐเฅ‹เค—เฅเคฏ เคฐเค•เฅเคทเคฃเคพเคธเคพเค เฅ€ เค…เคจ เคœเฅเคฏเคพเค‚เคจเคพ เค•เคพเคนเฅ€ เค†เคœเคพเคฐ เคเคพเคฒเฅ‡ เค†เคนเฅ‡เคค เคคเฅ‡ เค†เคœเคพเคฐ เคฆเฅ‚เคฐ เค•เคฐเคฃเฅเคฏเคพเคธเคพเค เฅ€ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคพเคšเฅ€ เค•เคพเคธ เคงเคฐเคฃเฅ‡ เค†เคตเคถเฅเคฏเค• เค†เคนเฅ‡.
    เค‘เค•เฅเคŸเฅ‹เคฌเคฐ เคฎเคนเคฟเคจเคพ เคฎเฅเคนเคฃเคœเฅ‡เคš เคถเคฐเคฆ เค‹เคคเฅ‚ เคธเฅเคฐเฅ‚ เคนเฅ‹เคคเฅ‹ เคคเคถเฅ€ เคœเคพเคฃเคตเฅ‚ เคฒเคพเค—เคคเฅ‡ เคคเฅ€ เค‰เคทเฅเคฃเคคเคพ , เคฆเคพเคน เคœเฅ€เคฒเคพ เค†เคชเคฃ เคธเคพเคฎเคพเคจเฅเคฏเคคเคƒ เค‘เค•เฅเคŸเฅ‹เคฌเคฐ เคนเฅ€เคŸ เค…เคธเฅ‡ เคฎเฅเคนเคฃเคคเฅ‹.เคตเคฐเฅเคทเคพ เค‹เคคเฅ‚ เคฎเคงเฅ€เคฒ เคฅเค‚เคก เคนเคตเคพ เคต เค—เคพเคฐเคตเฅเคฏเคพเคšเฅ‡ เค…เคšเคพเคจเค• เคŠเคทเฅเคฃเคคเฅ‡เคฎเคงเฅเคฏเฅ‡ เคนเฅ‹เคฃเคพเคฐเฅ‡ เคฐเฅ‚เคชเคพเค‚เคคเคฐเคฃ เคถเคฐเฅ€เคฐเคพเคฒเคพ เคธเคนเคœเคพเคธเคนเคœเฅ€ เคธเคนเคจ เคนเฅ‹เคค เคจเคพเคนเฅ€, เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคถเคฐเคฆ เค‹เคคเฅ‚ เคธเฅเคฐเฅ‚ เคนเฅ‹เคคเฅ‹ เคคเคธเฅ‡ เคŠเคทเฅเคฃเคคเคพเคœเคจเฅเคฏ เคตเคฟเค•เคพเคฐ เคนเฅ‹เคฃเฅ‡ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.
    เค‹เคคเฅเคฎเคพเคจเคพเคจเฅเคธเคพเคฐ เคถเคฐเคฆ เค‹เคคเฅ‚เคฎเคงเฅเคฏเฅ‡ เคธเฅเคตเคญเคพเคตเคคเคƒเคš เคชเคฟเคคเฅเคค เคฆเฅ‹เคทเคพ เคšเคพ เคชเฅเคฐเค•เฅ‹เคช เคนเฅ‹เคคเฅ‹, เคฏเคพ เคชเคฟเคคเฅเคค เคชเฅเคฐเค•เฅ‹เคชเคพเคฎเฅเคณเฅ‡ เคชเฅเคขเฅ€เคฒ เคตเฅเคฏเคพเคงเฅ€เค‚เคšเฅ€ เค‰เคคเฅเคชเคคเฅเคคเฅ€ เคนเฅ‹เคคเฅ‡ –

    เฅง.เค…เคฎเฅเคฒเคชเคฟเคคเฅเคค – Hyperacidity
    เคถเคฐเคฆ เค‹เคคเฅ‚เคฎเคงเฅเคฏเฅ‡ เคŠเคทเฅเคฃเคคเฅ‡เคจเฅ‡ เคตเคพเคขเคฃเคพเคฐเคพ เคตเคฟเค•เคพเคฐ เคฎเฅเคนเคฃเคœเฅ‡ เคœเฅเคฏเคพเคฒเคพ เค†เคชเคฃ เคธเคพเคฎเคพเคจเฅเคฏ เคญเคพเคทเฅ‡เคค เคเคธเคฟเคกเคฟเคŸเฅ€ เค…เคธเฅ‡ เคธเค‚เคฌเฅ‹เคงเคฟเคค เค•เคฐเคคเฅ‹.
    เคฏเคพเคค เค›เคพเคคเฅ€เคฎเคงเฅเคฏเฅ‡ เคœเคณเคœเคณ, เค–เคพเคฒเฅเคฒเฅ‡เคฒเฅ‡ เค…เคจเฅเคจ เค…เคชเคšเคฟเคค เคฐเคพเคนเคฃเฅ‡ เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เค†เค‚เคฌเคŸ เคขเฅ‡เค•เคฐ เคฏเฅ‡เคฃเฅ‡, เค…เคจเฅเคจ เคตเคฐเคคเฅ€ เค†เคฒเฅเคฏเคพเคธเคพเคฐเค–เฅ‡ เคตเคพเคŸเคฃเฅ‡, เค—เฅ…เคธเฅ‡เคธ , เคชเฅ‹เคŸเคพเคค เคœเคณเคœเคณ เคนเฅ€ เคฒเค•เฅเคทเคฃเฅ‡ เคธเคพเคฎเคพเคจเฅเคฏเคคเคƒ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเคพเคค.
    เค•เคพเคนเฅ€ เคฐเฅ‚เค—เฅเคฃเคพเค‚เคฎเคงเฅเคฏเฅ‡ เคชเคฟเคคเฅเคค เค…เคคเคฟเคฐเคฟเค•เฅเคค เคตเคพเคขเคฒเฅเคฏเคพเคจเฅ‡ เค‰เคฒเคŸเฅ€ เคนเฅ‹เคฃเฅ‡, เคตเคฟเคถเฅ‡เคทเคคเคƒ เค†เค‚เคฌเคŸ เค‰เคฒเคŸเฅเคฏเคพ เคนเฅ‹เคฃเฅ‡ เคนเฅ‡ เคฒเค•เฅเคทเคฃ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.เคนเคพ เค†เคœเคพเคฐ เคตเคฐเคตเคฐ เคธเคพเคงเคพ เคตเคพเคŸเคฒเคพ เคคเคฐเฅ€ เคฐเฅ‚เค—เฅเคฃเคพเคฒเคพ เค…เคคเคฟเคถเคฏ เคคเฅเคฐเคพเคธเคฆเคพเคฏเฅ€ เค เคฐเคคเฅ‹ เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคฏเคพ เค…เคคเคฟเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคคเคพเคฒเคพ เคถเคฐเฅ€เคฐเคพเคฌเคพเคนเฅ‡เคฐ เค•เคพเคขเคฃเคพเคฐเฅ€ เคตเคฟเคฐเฅ‡เคšเคจ, เคตเคฎเคจ เคฏเคพเคธเคพเคฐเค–เฅ€ เคถเฅ‹เคงเคจ เคšเคฟเค•เคฟเคคเฅเคธเคพเคš เค‰เคชเคฏเฅเค•เฅเคค เค เคฐเคคเฅ‡.

    เฅจ.เคธเคฆเคพเคน เคฎเฅ‚เคคเฅเคฐเคชเฅเคฐเคตเคฐเฅเคคเคจ – Burning Micturition
    เคŠเคทเฅเคฃเคคเฅ‡เคฎเฅเคณเฅ‡ เค†เคชเคฒเฅเคฏเคพ เคถเคฐเฅ€เคฐเคพเคคเฅ€เคฒ เคจเฅˆเคธเคฐเฅเค—เคฟเค•เคฐเคฟเคคเฅเคฏเคพ เคฎเฅ‚เคคเฅเคฐเคชเฅเคฐเคตเคฐเฅเคคเคจ เคชเฅเคฐเค•เฅเคฐเคฟเคฏเฅ‡เคตเคฐเคนเฅ€ เคชเคฐเคฟเคฃเคพเคฎ เคนเฅ‹เคคเฅ‹.เคธเฅเคตเคพเคญเคพเคตเคฟเค• เคฎเฅ‚เคคเฅเคฐเคชเฅเคฐเคตเคฐเฅเคคเคจ เคจ เคนเฅ‹เคคเคพ เคฒเค˜เคตเฅ€เคฒเคพ เคœเคณเคœเคณ, เคฎเฅ‚เคคเฅเคฐ เคชเฅเคฐเคตเฅƒเคคเฅเคคเฅ€เคšเฅ‡ เคชเฅเคฐเคฎเคพเคฃ เค•เคฎเฅ€ เคนเฅ‹เคฃเฅ‡, เคธเค•เคทเฅเคŸ เคฎเฅ‚เคคเฅเคฐเคชเฅเคฐเคตเคฐเฅเคคเคจ เคฏเคพ เคคเค•เฅเคฐเคพเคฐเฅ€ เค†เคขเคณเฅ‚เคจ เคฏเฅ‡เคคเคพเคค.เคฏเคพ เคคเค•เฅเคฐเคพเคฐเฅ€เค‚เคตเคฐ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเฅ‹เค•เฅเคค เคšเค‚เคฆเคจ, เคตเคพเคณเคพ, เค…เคจเค‚เคคเคฎเฅ‚เคณ เคฏเคพเคธเคพเคฐเค–เฅเคฏเคพ เค”เคทเคงเฅ€เค‚เคจเฅ€ เคธเคฟเคฆเฅเคง เคšเค‚เคฆเคจเคพเคฆเฅ€ เคชเคพเคจเค• เคนเฅ‡ เค”เคทเคง เค‰เคชเคฏเฅเค•เฅเคค เค เคฐเคคเฅ‡.

    เฅฉ.เคฎเฅเค–เคชเคฟเคŸเฅ€เค•เคพ – Pimples
    เคตเฅเคฏเคพเคตเคนเคพเคฐเคฟเค• เคญเคพเคทเฅ‡เคค เคœเฅเคฏเคพเคฒเคพ เคชเคฟเค‚เคชเคฒเฅเคธ เคฎเฅเคนเคŸเคฒเฅ‡ เคœเคพเคคเฅ‡ เค…เคธเฅ‡ เคฒเคนเคพเคจ เค•เคฟเค‚เคตเคพ เคฎเฅ‹เค เฅเคฏเคพ เค†เค•เคพเคฐเคพเคšเฅ‡ เคซเฅ‹เคก เคŠเคจ เคตเคพเคขเคฒเฅ‡ เค•เฅ€ เค…เคงเคฟเค• เคชเฅเคฐเคฎเคพเคฃเคพเคค เคฏเฅ‡เคคเคพเคค เค…เคธเฅ‡ เค†เคขเคณเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.
    เคคเฅเคฏเคพเคšเคชเฅเคฐเคฎเคพเคฃเฅ‡ เค…เค‚เค—เคพเคตเคฐ เคฌเคพเคฐเฅ€เค• เคชเฅเคฐเคณ เคฏเฅ‡เคฃเฅ‡, เคคเฅ‡เคฅเฅ€เคฒ เคคเฅเคตเคšเฅ‡เคšเฅ€ เค†เค— เคนเฅ‹เคฃเฅ‡, เคคเฅเคฏเคพเค‚เคตเคฐ เค–เคพเคœ เคฏเฅ‡เคฃเฅ‡ เคนเฅ€ เคฒเค•เฅเคทเคฃเฅ‡ เคนเฅ€ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเคพเคค.
    เคฏเคพ เคคเฅเคตเคšเคพเคตเคฟเค•เคพเค‚เคตเคฐ เคฐเค•เฅเคคเคถเฅเคฆเฅเคงเฅ€ เคนเฅ€ เคฎเฅเค–เฅเคฏ เคšเคฟเค•เคฟเคคเฅเคธเคพ เค เคฐเคคเฅ‡.
    เคฏเคพ เค‹เคคเฅ‚เคค เคธเฅเคตเคญเคพเคตเคคเคƒเคš เคตเคพเคขเคฒเฅ‡เคฒเฅเคฏเคพ เคชเคฟเคคเฅเคคเคพเคฎเฅเคณเฅ‡ เคฐเค•เฅเคคเคพเคคเฅ€เคฒ เค‰เคทเฅเคฃเคคเคพ เคตเคพเคขเคฒเฅ‡เคฒเฅ€ เค…เคธเคคเฅ‡.เคฏเคพ เค‰เคฆเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคคเคพเคฒเคพ เคถเคฐเฅ€เคฐเคพเคฌเคพเคนเฅ‡เคฐ เค•เคพเคขเคฃเฅเคฏเคพเคธเคพเค เฅ€ เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเคพ เค‰เคชเคฏเฅเค•เฅเคค เค เคฐเคคเฅ‡.

    เฅช. เคถเฅ€เคคเคชเคฟเคคเฅเคค – Urticaria
    เคตเฅเคฏเคพเคตเคนเคพเคฐเคฟเค• เคญเคพเคทเฅ‡เคค เคฏเคพ เคตเคฟเค•เคพเคฐเคพเคฒเคพ เค…เค‚เค—เคพเคตเคฐ เค—เคพเค‚เคงเฅ€ เค‰เค เคฃเฅ‡ เค…เคธเฅ‡ เคฎเฅเคนเคฃเคคเคพเคค.เคตเคพเคขเคฒเฅ‡เคฒเฅเคฏเคพ เคชเคฟเคคเฅเคคเคพเคฎเฅเคณเฅ‡ เค…เค‚เค—เคพเคตเคฐ เคซเฅ‹เคก เคฏเฅ‡เคฃเฅ‡, เคคเฅเคฏเคพเค‚เคตเคฐ เคชเฅเคฐเคšเค‚เคก เค–เคพเคœ เคฏเฅ‡เคฃเฅ‡ เคต เคฌเฅ‡เคšเฅˆเคจเฅ€ เคตเคพเคŸเคฃเฅ‡ เคนเฅ‡ เคฏเคพเคค เคชเฅเคฐเคพเคฎเฅเค–เฅเคฏเคพเคจเฅ‡ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.
    เคฏเคพเคตเคฐ เคธเคฐเฅเคตเคถเฅเคฐเฅ‡เคทเฅเค  เคฎเฅเคนเคฃเคœเฅ‡ เคตเคฎเคจ เคšเคฟเค•เคฟเคคเฅเคธเคพ เคนเฅ‹เคฏ.
    เคตเคฎเคจ เค•เฅเคฐเคฟเคฏเฅ‡เคฎเฅเคณเฅ‡ เค…เคคเคฟเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคค เคถเคฐเฅ€เคฐเคพเคคเฅ‚เคจ เคจเคฟเค˜เฅ‚เคจ เคœเคพเคคเฅ‡ เคต เค‡เคคเคฐ เค•เฅเค เคฒเฅ‡ เค”เคทเคง เคจ เค˜เฅ‡เคคเคพเคนเฅ€ เคนเฅ‡ เคถเฅ€เคคเคชเคฟเคคเฅเคค เคชเฅ‚เคฐเฅเคฃ เคฌเคฐเฅ‡ เคนเฅ‹เคคเฅ‡.

    เฅซ. เคกเฅ‹เค•เฅ‡เคฆเฅเค–เฅ€ – Migraine
    เคชเคฟเคคเฅเคคเคชเฅเคฐเค•เฅƒเคคเฅ€เคšเฅเคฏเคพ เคตเฅเคฏเค•เฅเคคเฅ€เคฎเคงเฅเคฏเฅ‡ เคตเคพเคคเคพเคตเคฐเคฃเคพเคคเฅ€เคฒ เคŠเคทเฅเคฃเคคเคพ เคตเคพเคขเคฒเฅ€ เค•เฅ€ เคกเฅ‹เค•เฅ‡เคฆเฅเค–เฅ€ เคšเคพ เคคเฅเคฐเคพเคธ เคธเฅเคฐเฅ‚ เคนเฅ‹เคคเฅ‹, เคŠเคจเฅเคนเคพเคค เค—เฅ‡เคฒเฅ‡, เคŠเคจเฅเคนเคพเคคเฅ‚เคจ เคœเคพเคธเฅเคค เคตเฅ‡เคณ เคšเคพเคฒเคฒเฅ‡, เคชเฅเคฐเคตเคพเคธ เค•เฅ‡เคฒเคพ เค•เฅ€ เคกเฅ‹เค•เฅ‡ เคฆเฅเค–เคฃเฅ‡ เคธเฅเคฐเฅ‚ เคนเฅ‹เคคเฅ‡ , เคœเฅ‡ เคฒเคตเค•เคฐ เคฅเคพเค‚เคฌเคค เคจเคพเคนเฅ€.
    เค•เคพเคนเฅ€เคตเฅ‡เคณเคพ เคกเฅ‹เค•เฅ‡ เคฆเฅเค–เฅ‚เคจ เค‰เคฒเคŸเฅเคฏเคพ เคนเฅ‹เคคเคพเคค เค…เคจ เค‰เคฒเคŸเฅ€ เคเคพเคฒเฅเคฏเคพเคตเคฐ เคกเฅ‹เค•เฅ‡ เคฆเฅเค–เคฃเฅ‡ เคฅเคพเค‚เคฌเคคเฅ‡ เคชเคฐเค‚เคคเฅ เค•เคพเคนเฅ€ เคตเฅเคฏเค•เฅเคคเฅ€เค‚เคฎเคงเฅเคฏเฅ‡ เค‰เคฒเคŸเฅ€ เคนเฅ‹เคŠเคจเคนเฅ€ เคกเฅ‹เค•เฅ‡ เคฆเฅเค–เคฃเฅ‡ เคฅเคพเค‚เคฌเคค เคจเคพเคนเฅ€ เคต เคฅเค•เคตเคพ เคœเคพเคฃเคตเคคเฅ‹.
    เค…เคถเคพ เคกเฅ‹เค•เฅ‡เคฆเฅเค–เฅ€ เคฎเคงเฅเคฏเฅ‡ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคฟเค• เคšเคฟเค•เคฟเคคเฅเคธเฅ‡เคšเคพ เค–เฅ‚เคช เคšเคพเค‚เค—เคฒเคพ เค‰เคชเคฏเฅ‹เค— เคเคพเคฒเฅ‡เคฒเคพ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‹.
    เคตเคฟเคถเฅ‡เคทเคคเคƒ เคœเฅเคจเคพเคŸ เคกเฅ‹เค•เฅ‡เคฆเฅเค–เฅ€ เค…เคธเฅ‡เคฒ เคคเคฐ เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเฅ‡เคšเคพ เคถเฅเคฐเฅ‡เคทเฅเค  เค‰เคชเคฏเฅ‹เค— เคนเฅ‹เคคเฅ‹.

    โ˜…โ˜…เคถเคฐเคฆ เค‹เคคเฅเคฎเคงเฅ€เคฒ เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเคพ

    โ˜…เคตเคฟเคฐเฅ‡เคšเคจ –
    เค”เคทเคงเฅ€ เค˜เฅƒเคค เคธเฅ‡เคตเคจ เค•เคฐเฅ‚เคจ เคคเฅเคฏเคพเคจเค‚เคคเคฐ เค…เคคเคฟเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคคเคพเคšเฅ‡ เคจเคฟเคฐเฅเคนเคฐเคฃ
    เค•เคฐเคฃเฅเคฏเคพเคšเฅเคฏเคพ เคชเฅเคฐเค•เฅเคฐเคฟเคฏเฅ‡เคฒเคพ เคตเคฟเคฐเฅ‡เคšเคจ เค…เคธเฅ‡ เคธเค‚เคฌเฅ‹เคงเคฒเฅ‡ เคœเคพเคคเฅ‡.

    โ˜…เคตเคฎเคจ –
    เค…เคคเคฟเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคคเคพเคšเฅ‡ เค˜เฅƒเคคเคชเคพเคจ เค•เคฐเฅ‚เคจ เคจเค‚เคคเคฐ เค‰เคฒเคŸเฅ€เคฆเฅเคตเคพเคฐเฅ‡ เคคเฅ‡ เคชเคฟเคคเฅเคค เคถเคฐเฅ€เคฐเคพเคฌเคพเคนเฅ‡เคฐ เค•เคพเคขเฅ‚เคจ เคŸเคพเค•เคฃเฅเคฏเคพเคšเฅเคฏเคพ เคชเฅเคฐเค•เฅเคฐเคฟเคฏเฅ‡เคฒเคพ เคตเคฎเคจ เค…เคธเฅ‡ เคธเค‚เคฌเฅ‹เคงเคฒเฅ‡ เคœเคพเคคเฅ‡.

    โ˜…เคฐเค•เฅเคคเคฎเฅ‹เค•เฅเคทเคฃ –
    เคตเคฟเคถเฅ‡เคทเคคเคƒ เคคเฅเคตเคšเคพเคตเคฟเค•เคพเคฐ เค…เคธเคคเคพเคจเคพ เคถเคฐเฅ€เคฐเคพเคคเฅ€เคฒ เคฆเฅ‚เคทเคฟเคค เคฐเค•เฅเคคเคพเคšเฅ‡ เคจเคฟเคฐเฅเคนเคฐเคฃ เค•เคฐเคฃเฅเคฏเคพเคšเฅเคฏเคพ เคชเฅเคฐเค•เฅเคฐเคฟเคฏเฅ‡เคฒเคพ เคฐเค•เฅเคคเคฎเฅ‹เค•เฅเคทเคฃ เค…เคธเฅ‡ เคธเค‚เคฌเฅ‹เคงเคฒเฅ‡ เคœเคพเคคเฅ‡.

    เคฏเคพ เคšเคฟเค•เคฟเคคเฅเคธเคพ เค•เฅ‡เคตเคณ เค†เคœเคพเคฐ เค…เคธเคฒเฅ‡เคฒเฅเคฏเคพ เคตเฅเคฏเค•เฅเคคเฅ€เค‚เคธเคพเค เฅ€ เคจเคพเคนเฅ€เคค เคคเคฐ เค‹เคคเฅเค•เคพเคฒเฅ€เคจ เคฌเคฆเคฒเคพเค‚เคฎเฅเคณเฅ‡ เคถเคฐเฅ€เคฐเคพเคคเฅ€เคฒ เคตเคพเคขเคฒเฅ‡เคฒเฅ‡ เคฆเฅ‹เคท เค•เคพเคขเฅ‚เคจ เคŸเคพเค•เคฃเฅเคฏเคพเคธเคพเค เฅ€ เคจเคฟเคฐเฅ‹เค—เฅ€ เคตเฅเคฏเค•เฅเคคเฅ€เคจเฅ‡เคนเฅ€ เค•เคฐเฅ‚เคจ เค˜เฅ‡เคฃเฅ‡ เค†เคตเคถเฅเคฏเค• เค†เคนเฅ‡.
    เคšเคฒเคพ เคคเคฐ เคฎเค— เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเฅ‡เคฆเฅเคตเคพเคฐเฅ‡ เคถเคฐเฅ€เคฐ เคถเฅเคฆเฅเคงเฅ€ เค•เคฐเฅ‚เคฏเคพ เค…เคจ เคตเฅเคฏเคพเคงเฅ€เค‚เคชเคพเคธเฅ‚เคจ เคธเค‚เคฐเค•เฅเคทเคฃ เคฎเคฟเคณเคตเฅ‚เคฏเคพ..!!!

    ยฉเคกเฅ‰. เคถเฅเคตเฅ‡เคคเคพ เค•เฅเคฒเค•เคฐเฅเคฃเฅ€
    M. D. Ayurved, M.A.Sanskrit
    เคถเฅเคฐเฅ€เคตเคฟเคถเฅเคต เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ เคต เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเคพเคฒเคฏ,
    เคถเฅ‰เคช เค•เฅเคฐ.เฅง, เคฒเค•เฅเคทเฅเคฎเฅ€ เค•เคฟเคฐเคฃ เค•เฅ‹ เค‘เคช เคธเฅ‹เคธเคพเคฏเคŸเฅ€,
    เค—เฅ‹เคชเคพเคณ เคจเค—เคฐ เคฒเฅ‡เคจ เคจเค‚.เฅจ
    เคกเฅ‹เค‚เคฌเคฟเคตเคฒเฅ€ (เคชเฅ‚เคฐเฅเคต )
    Contact –
    9404216580
    9892103109

  • Virechana Ayurvedic Therapy

    Dr shweta Kulkarni Dombivli

    “เค‘เค•เฅเคŸเฅ‹เคฌเคฐ เคนเฅ€เคŸ” เคญเคพเค— เฅง

    เคจเคฎเคธเฅเค•เคพเคฐ เคฎเฅ€ เคกเฅ‰. เคถเฅเคตเฅ‡เคคเคพ เค•เฅเคฒเค•เคฐเฅเคฃเฅ€, MD เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ,
    เคฏเคพ เคฒเฅ‡เค–เคพเคค เค†เคชเคฃ เคŠเคทเฅเคฃเคคเฅ‡เคฎเฅเคณเฅ‡ เคนเฅ‹เคฃเคพเคฐเฅ‡ เคตเคฟเค•เคพเคฐ เค…เคจ เคคเฅเคฏเคพเค‚เคšเฅ€ เคšเคฟเค•เคฟเคคเฅเคธเคพ เคฏเคพเคตเคฟเคทเคฏเฅ€ เคœเคพเคฃเฅ‚เคจ เค˜เฅ‡เคฃเคพเคฐ เค†เคนเฅ‹เคค.
    เค‹เคคเฅเคฎเคพเคจเคพเคคเฅ€เคฒ เคฌเคฆเคฒ, เค—เฅเคฒเฅ‹เคฌเคฒ เคตเฅ‰เคฐเฅเคฎเคฟเค‚เค— เคฏเคพเคฎเฅเคณเฅ‡ เคนเคตเฅ‡เคคเฅ€เคฒ เค‰เคทเฅเคฎเฅเคฏเคพเคšเฅ‡ เคชเฅเคฐเคฎเคพเคฃ เคธเฅเคตเคพเคญเคพเคตเคฟเค•เคฐเคฟเคคเฅเคฏเคพ เคตเคพเคขเคค เคšเคพเคฒเคฒเฅ‡ เค†เคนเฅ‡. เค…เคธเฅ‡ เคฌเคฆเคฒ เคธเคนเคจ เค•เคฐเคคเคพเคจเคพ เคถเคฐเฅ€เคฐเคพเคšเฅ€ เคชเฅเคฐเคคเคฟเค•เคพเคฐเคถเค•เฅเคคเฅ€ เค•เคฎเฅ€ เคนเฅ‹เคค เคœเคพเคคเฅ‡ เคต เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคตเคฟเคตเคฟเคง เคชเฅเคฐเค•เคพเคฐเคšเฅ‡ เคตเฅเคฏเคพเคงเฅ€ เคจเคฟเคฐเฅเคฎเคพเคฃ เคนเฅ‹เคŠ เคถเค•เคคเคพเคค.
    เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ เคฏเคพเคตเคฐ เค‰เคชเคพเคฏ เคจเคฟเคถเฅเคšเคฟเคคเคš เคธเคพเค‚เค—เคคเฅ‡.
    เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคฟเค• เคšเคฟเค•เคฟเคคเฅเคธเฅ‡เคšเคพ เคฎเฅ‚เคฒเคฎเค‚เคคเฅเคฐ เคฎเฅเคนเคฃเคœเฅ‡
    เคธเฅเคตเคธเฅเคฅเคธเฅเคฏ เคธเฅเคตเคพเคธเฅเคฅเฅเคฏ เคฐเค•เฅเคทเคฃเคฎเฅ เฅค
    เค†เคคเฅเคฐเคธเฅเคฏ เคตเคฟเค•เคพเคฐ เคชเฅเคฐเคถเคฎเคจเคฎเฅ เฅคเฅค
    เคœเคฏ เคตเฅเคฏเค•เฅเคคเฅ€เค‚เคšเฅ‡ เค†เคฐเฅ‹เค—เฅเคฏ เคšเคพเค‚เค—เคฒเฅ‡ เค†เคนเฅ‡ เคคเฅเคฏเคพเค‚เคจเคพ เค†เคฐเฅ‹เค—เฅเคฏ เคฐเค•เฅเคทเคฃเคพเคธเคพเค เฅ€ เค…เคจ เคœเฅเคฏเคพเค‚เคจเคพ เค•เคพเคนเฅ€ เค†เคœเคพเคฐ เคเคพเคฒเฅ‡ เค†เคนเฅ‡เคค เคคเฅ‡ เค†เคœเคพเคฐ เคฆเฅ‚เคฐ เค•เคฐเคฃเฅเคฏเคพเคธเคพเค เฅ€ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคพเคšเฅ€ เค•เคพเคธ เคงเคฐเคฃเฅ‡ เค†เคตเคถเฅเคฏเค• เค†เคนเฅ‡.
    เค‘เค•เฅเคŸเฅ‹เคฌเคฐ เคฎเคนเคฟเคจเคพ เคฎเฅเคนเคฃเคœเฅ‡เคš เคถเคฐเคฆ เค‹เคคเฅ‚ เคธเฅเคฐเฅ‚ เคนเฅ‹เคคเฅ‹ เคคเคถเฅ€ เคœเคพเคฃเคตเฅ‚ เคฒเคพเค—เคคเฅ‡ เคคเฅ€ เค‰เคทเฅเคฃเคคเคพ , เคฆเคพเคน เคœเฅ€เคฒเคพ เค†เคชเคฃ เคธเคพเคฎเคพเคจเฅเคฏเคคเคƒ เค‘เค•เฅเคŸเฅ‹เคฌเคฐ เคนเฅ€เคŸ เค…เคธเฅ‡ เคฎเฅเคนเคฃเคคเฅ‹.เคตเคฐเฅเคทเคพ เค‹เคคเฅ‚ เคฎเคงเฅ€เคฒ เคฅเค‚เคก เคนเคตเคพ เคต เค—เคพเคฐเคตเฅเคฏเคพเคšเฅ‡ เค…เคšเคพเคจเค• เคŠเคทเฅเคฃเคคเฅ‡เคฎเคงเฅเคฏเฅ‡ เคนเฅ‹เคฃเคพเคฐเฅ‡ เคฐเฅ‚เคชเคพเค‚เคคเคฐเคฃ เคถเคฐเฅ€เคฐเคพเคฒเคพ เคธเคนเคœเคพเคธเคนเคœเฅ€ เคธเคนเคจ เคนเฅ‹เคค เคจเคพเคนเฅ€, เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคถเคฐเคฆ เค‹เคคเฅ‚ เคธเฅเคฐเฅ‚ เคนเฅ‹เคคเฅ‹ เคคเคธเฅ‡ เคŠเคทเฅเคฃเคคเคพเคœเคจเฅเคฏ เคตเคฟเค•เคพเคฐ เคนเฅ‹เคฃเฅ‡ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.
    เค‹เคคเฅเคฎเคพเคจเคพเคจเฅเคธเคพเคฐ เคถเคฐเคฆ เค‹เคคเฅ‚เคฎเคงเฅเคฏเฅ‡ เคธเฅเคตเคญเคพเคตเคคเคƒเคš เคชเคฟเคคเฅเคค เคฆเฅ‹เคทเคพ เคšเคพ เคชเฅเคฐเค•เฅ‹เคช เคนเฅ‹เคคเฅ‹, เคฏเคพ เคชเคฟเคคเฅเคค เคชเฅเคฐเค•เฅ‹เคชเคพเคฎเฅเคณเฅ‡ เคชเฅเคขเฅ€เคฒ เคตเฅเคฏเคพเคงเฅ€เค‚เคšเฅ€ เค‰เคคเฅเคชเคคเฅเคคเฅ€ เคนเฅ‹เคคเฅ‡ –

    เฅง.เค…เคฎเฅเคฒเคชเคฟเคคเฅเคค – Hyperacidity
    เคถเคฐเคฆ เค‹เคคเฅ‚เคฎเคงเฅเคฏเฅ‡ เคŠเคทเฅเคฃเคคเฅ‡เคจเฅ‡ เคตเคพเคขเคฃเคพเคฐเคพ เคตเคฟเค•เคพเคฐ เคฎเฅเคนเคฃเคœเฅ‡ เคœเฅเคฏเคพเคฒเคพ เค†เคชเคฃ เคธเคพเคฎเคพเคจเฅเคฏ เคญเคพเคทเฅ‡เคค เคเคธเคฟเคกเคฟเคŸเฅ€ เค…เคธเฅ‡ เคธเค‚เคฌเฅ‹เคงเคฟเคค เค•เคฐเคคเฅ‹.
    เคฏเคพเคค เค›เคพเคคเฅ€เคฎเคงเฅเคฏเฅ‡ เคœเคณเคœเคณ, เค–เคพเคฒเฅเคฒเฅ‡เคฒเฅ‡ เค…เคจเฅเคจ เค…เคชเคšเคฟเคค เคฐเคพเคนเคฃเฅ‡ เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เค†เค‚เคฌเคŸ เคขเฅ‡เค•เคฐ เคฏเฅ‡เคฃเฅ‡, เค…เคจเฅเคจ เคตเคฐเคคเฅ€ เค†เคฒเฅเคฏเคพเคธเคพเคฐเค–เฅ‡ เคตเคพเคŸเคฃเฅ‡, เค—เฅ…เคธเฅ‡เคธ , เคชเฅ‹เคŸเคพเคค เคœเคณเคœเคณ เคนเฅ€ เคฒเค•เฅเคทเคฃเฅ‡ เคธเคพเคฎเคพเคจเฅเคฏเคคเคƒ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเคพเคค.
    เค•เคพเคนเฅ€ เคฐเฅ‚เค—เฅเคฃเคพเค‚เคฎเคงเฅเคฏเฅ‡ เคชเคฟเคคเฅเคค เค…เคคเคฟเคฐเคฟเค•เฅเคค เคตเคพเคขเคฒเฅเคฏเคพเคจเฅ‡ เค‰เคฒเคŸเฅ€ เคนเฅ‹เคฃเฅ‡, เคตเคฟเคถเฅ‡เคทเคคเคƒ เค†เค‚เคฌเคŸ เค‰เคฒเคŸเฅเคฏเคพ เคนเฅ‹เคฃเฅ‡ เคนเฅ‡ เคฒเค•เฅเคทเคฃ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.เคนเคพ เค†เคœเคพเคฐ เคตเคฐเคตเคฐ เคธเคพเคงเคพ เคตเคพเคŸเคฒเคพ เคคเคฐเฅ€ เคฐเฅ‚เค—เฅเคฃเคพเคฒเคพ เค…เคคเคฟเคถเคฏ เคคเฅเคฐเคพเคธเคฆเคพเคฏเฅ€ เค เคฐเคคเฅ‹ เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคฏเคพ เค…เคคเคฟเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคคเคพเคฒเคพ เคถเคฐเฅ€เคฐเคพเคฌเคพเคนเฅ‡เคฐ เค•เคพเคขเคฃเคพเคฐเฅ€ เคตเคฟเคฐเฅ‡เคšเคจ, เคตเคฎเคจ เคฏเคพเคธเคพเคฐเค–เฅ€ เคถเฅ‹เคงเคจ เคšเคฟเค•เคฟเคคเฅเคธเคพเคš เค‰เคชเคฏเฅเค•เฅเคค เค เคฐเคคเฅ‡.

    เฅจ.เคธเคฆเคพเคน เคฎเฅ‚เคคเฅเคฐเคชเฅเคฐเคตเคฐเฅเคคเคจ – Burning Micturition
    เคŠเคทเฅเคฃเคคเฅ‡เคฎเฅเคณเฅ‡ เค†เคชเคฒเฅเคฏเคพ เคถเคฐเฅ€เคฐเคพเคคเฅ€เคฒ เคจเฅˆเคธเคฐเฅเค—เคฟเค•เคฐเคฟเคคเฅเคฏเคพ เคฎเฅ‚เคคเฅเคฐเคชเฅเคฐเคตเคฐเฅเคคเคจ เคชเฅเคฐเค•เฅเคฐเคฟเคฏเฅ‡เคตเคฐเคนเฅ€ เคชเคฐเคฟเคฃเคพเคฎ เคนเฅ‹เคคเฅ‹.เคธเฅเคตเคพเคญเคพเคตเคฟเค• เคฎเฅ‚เคคเฅเคฐเคชเฅเคฐเคตเคฐเฅเคคเคจ เคจ เคนเฅ‹เคคเคพ เคฒเค˜เคตเฅ€เคฒเคพ เคœเคณเคœเคณ, เคฎเฅ‚เคคเฅเคฐ เคชเฅเคฐเคตเฅƒเคคเฅเคคเฅ€เคšเฅ‡ เคชเฅเคฐเคฎเคพเคฃ เค•เคฎเฅ€ เคนเฅ‹เคฃเฅ‡, เคธเค•เคทเฅเคŸ เคฎเฅ‚เคคเฅเคฐเคชเฅเคฐเคตเคฐเฅเคคเคจ เคฏเคพ เคคเค•เฅเคฐเคพเคฐเฅ€ เค†เคขเคณเฅ‚เคจ เคฏเฅ‡เคคเคพเคค.เคฏเคพ เคคเค•เฅเคฐเคพเคฐเฅ€เค‚เคตเคฐ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเฅ‹เค•เฅเคค เคšเค‚เคฆเคจ, เคตเคพเคณเคพ, เค…เคจเค‚เคคเคฎเฅ‚เคณ เคฏเคพเคธเคพเคฐเค–เฅเคฏเคพ เค”เคทเคงเฅ€เค‚เคจเฅ€ เคธเคฟเคฆเฅเคง เคšเค‚เคฆเคจเคพเคฆเฅ€ เคชเคพเคจเค• เคนเฅ‡ เค”เคทเคง เค‰เคชเคฏเฅเค•เฅเคค เค เคฐเคคเฅ‡.

    เฅฉ.เคฎเฅเค–เคชเคฟเคŸเฅ€เค•เคพ – Pimples
    เคตเฅเคฏเคพเคตเคนเคพเคฐเคฟเค• เคญเคพเคทเฅ‡เคค เคœเฅเคฏเคพเคฒเคพ เคชเคฟเค‚เคชเคฒเฅเคธ เคฎเฅเคนเคŸเคฒเฅ‡ เคœเคพเคคเฅ‡ เค…เคธเฅ‡ เคฒเคนเคพเคจ เค•เคฟเค‚เคตเคพ เคฎเฅ‹เค เฅเคฏเคพ เค†เค•เคพเคฐเคพเคšเฅ‡ เคซเฅ‹เคก เคŠเคจ เคตเคพเคขเคฒเฅ‡ เค•เฅ€ เค…เคงเคฟเค• เคชเฅเคฐเคฎเคพเคฃเคพเคค เคฏเฅ‡เคคเคพเคค เค…เคธเฅ‡ เค†เคขเคณเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.
    เคคเฅเคฏเคพเคšเคชเฅเคฐเคฎเคพเคฃเฅ‡ เค…เค‚เค—เคพเคตเคฐ เคฌเคพเคฐเฅ€เค• เคชเฅเคฐเคณ เคฏเฅ‡เคฃเฅ‡, เคคเฅ‡เคฅเฅ€เคฒ เคคเฅเคตเคšเฅ‡เคšเฅ€ เค†เค— เคนเฅ‹เคฃเฅ‡, เคคเฅเคฏเคพเค‚เคตเคฐ เค–เคพเคœ เคฏเฅ‡เคฃเฅ‡ เคนเฅ€ เคฒเค•เฅเคทเคฃเฅ‡ เคนเฅ€ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเคพเคค.
    เคฏเคพ เคคเฅเคตเคšเคพเคตเคฟเค•เคพเค‚เคตเคฐ เคฐเค•เฅเคคเคถเฅเคฆเฅเคงเฅ€ เคนเฅ€ เคฎเฅเค–เฅเคฏ เคšเคฟเค•เคฟเคคเฅเคธเคพ เค เคฐเคคเฅ‡.
    เคฏเคพ เค‹เคคเฅ‚เคค เคธเฅเคตเคญเคพเคตเคคเคƒเคš เคตเคพเคขเคฒเฅ‡เคฒเฅเคฏเคพ เคชเคฟเคคเฅเคคเคพเคฎเฅเคณเฅ‡ เคฐเค•เฅเคคเคพเคคเฅ€เคฒ เค‰เคทเฅเคฃเคคเคพ เคตเคพเคขเคฒเฅ‡เคฒเฅ€ เค…เคธเคคเฅ‡.เคฏเคพ เค‰เคฆเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคคเคพเคฒเคพ เคถเคฐเฅ€เคฐเคพเคฌเคพเคนเฅ‡เคฐ เค•เคพเคขเคฃเฅเคฏเคพเคธเคพเค เฅ€ เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเคพ เค‰เคชเคฏเฅเค•เฅเคค เค เคฐเคคเฅ‡.

    เฅช. เคถเฅ€เคคเคชเคฟเคคเฅเคค – Urticaria
    เคตเฅเคฏเคพเคตเคนเคพเคฐเคฟเค• เคญเคพเคทเฅ‡เคค เคฏเคพ เคตเคฟเค•เคพเคฐเคพเคฒเคพ เค…เค‚เค—เคพเคตเคฐ เค—เคพเค‚เคงเฅ€ เค‰เค เคฃเฅ‡ เค…เคธเฅ‡ เคฎเฅเคนเคฃเคคเคพเคค.เคตเคพเคขเคฒเฅ‡เคฒเฅเคฏเคพ เคชเคฟเคคเฅเคคเคพเคฎเฅเคณเฅ‡ เค…เค‚เค—เคพเคตเคฐ เคซเฅ‹เคก เคฏเฅ‡เคฃเฅ‡, เคคเฅเคฏเคพเค‚เคตเคฐ เคชเฅเคฐเคšเค‚เคก เค–เคพเคœ เคฏเฅ‡เคฃเฅ‡ เคต เคฌเฅ‡เคšเฅˆเคจเฅ€ เคตเคพเคŸเคฃเฅ‡ เคนเฅ‡ เคฏเคพเคค เคชเฅเคฐเคพเคฎเฅเค–เฅเคฏเคพเคจเฅ‡ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.
    เคฏเคพเคตเคฐ เคธเคฐเฅเคตเคถเฅเคฐเฅ‡เคทเฅเค  เคฎเฅเคนเคฃเคœเฅ‡ เคตเคฎเคจ เคšเคฟเค•เคฟเคคเฅเคธเคพ เคนเฅ‹เคฏ.
    เคตเคฎเคจ เค•เฅเคฐเคฟเคฏเฅ‡เคฎเฅเคณเฅ‡ เค…เคคเคฟเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคค เคถเคฐเฅ€เคฐเคพเคคเฅ‚เคจ เคจเคฟเค˜เฅ‚เคจ เคœเคพเคคเฅ‡ เคต เค‡เคคเคฐ เค•เฅเค เคฒเฅ‡ เค”เคทเคง เคจ เค˜เฅ‡เคคเคพเคนเฅ€ เคนเฅ‡ เคถเฅ€เคคเคชเคฟเคคเฅเคค เคชเฅ‚เคฐเฅเคฃ เคฌเคฐเฅ‡ เคนเฅ‹เคคเฅ‡.

    เฅซ. เคกเฅ‹เค•เฅ‡เคฆเฅเค–เฅ€ – Migraine
    เคชเคฟเคคเฅเคคเคชเฅเคฐเค•เฅƒเคคเฅ€เคšเฅเคฏเคพ เคตเฅเคฏเค•เฅเคคเฅ€เคฎเคงเฅเคฏเฅ‡ เคตเคพเคคเคพเคตเคฐเคฃเคพเคคเฅ€เคฒ เคŠเคทเฅเคฃเคคเคพ เคตเคพเคขเคฒเฅ€ เค•เฅ€ เคกเฅ‹เค•เฅ‡เคฆเฅเค–เฅ€ เคšเคพ เคคเฅเคฐเคพเคธ เคธเฅเคฐเฅ‚ เคนเฅ‹เคคเฅ‹, เคŠเคจเฅเคนเคพเคค เค—เฅ‡เคฒเฅ‡, เคŠเคจเฅเคนเคพเคคเฅ‚เคจ เคœเคพเคธเฅเคค เคตเฅ‡เคณ เคšเคพเคฒเคฒเฅ‡, เคชเฅเคฐเคตเคพเคธ เค•เฅ‡เคฒเคพ เค•เฅ€ เคกเฅ‹เค•เฅ‡ เคฆเฅเค–เคฃเฅ‡ เคธเฅเคฐเฅ‚ เคนเฅ‹เคคเฅ‡ , เคœเฅ‡ เคฒเคตเค•เคฐ เคฅเคพเค‚เคฌเคค เคจเคพเคนเฅ€.
    เค•เคพเคนเฅ€เคตเฅ‡เคณเคพ เคกเฅ‹เค•เฅ‡ เคฆเฅเค–เฅ‚เคจ เค‰เคฒเคŸเฅเคฏเคพ เคนเฅ‹เคคเคพเคค เค…เคจ เค‰เคฒเคŸเฅ€ เคเคพเคฒเฅเคฏเคพเคตเคฐ เคกเฅ‹เค•เฅ‡ เคฆเฅเค–เคฃเฅ‡ เคฅเคพเค‚เคฌเคคเฅ‡ เคชเคฐเค‚เคคเฅ เค•เคพเคนเฅ€ เคตเฅเคฏเค•เฅเคคเฅ€เค‚เคฎเคงเฅเคฏเฅ‡ เค‰เคฒเคŸเฅ€ เคนเฅ‹เคŠเคจเคนเฅ€ เคกเฅ‹เค•เฅ‡ เคฆเฅเค–เคฃเฅ‡ เคฅเคพเค‚เคฌเคค เคจเคพเคนเฅ€ เคต เคฅเค•เคตเคพ เคœเคพเคฃเคตเคคเฅ‹.
    เค…เคถเคพ เคกเฅ‹เค•เฅ‡เคฆเฅเค–เฅ€ เคฎเคงเฅเคฏเฅ‡ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคฟเค• เคšเคฟเค•เคฟเคคเฅเคธเฅ‡เคšเคพ เค–เฅ‚เคช เคšเคพเค‚เค—เคฒเคพ เค‰เคชเคฏเฅ‹เค— เคเคพเคฒเฅ‡เคฒเคพ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‹.
    เคตเคฟเคถเฅ‡เคทเคคเคƒ เคœเฅเคจเคพเคŸ เคกเฅ‹เค•เฅ‡เคฆเฅเค–เฅ€ เค…เคธเฅ‡เคฒ เคคเคฐ เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเฅ‡เคšเคพ เคถเฅเคฐเฅ‡เคทเฅเค  เค‰เคชเคฏเฅ‹เค— เคนเฅ‹เคคเฅ‹.

    โ˜…โ˜…เคถเคฐเคฆ เค‹เคคเฅเคฎเคงเฅ€เคฒ เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเคพ

    โ˜…เคตเคฟเคฐเฅ‡เคšเคจ –
    เค”เคทเคงเฅ€ เค˜เฅƒเคค เคธเฅ‡เคตเคจ เค•เคฐเฅ‚เคจ เคคเฅเคฏเคพเคจเค‚เคคเคฐ เค…เคคเคฟเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคคเคพเคšเฅ‡ เคจเคฟเคฐเฅเคนเคฐเคฃ
    เค•เคฐเคฃเฅเคฏเคพเคšเฅเคฏเคพ เคชเฅเคฐเค•เฅเคฐเคฟเคฏเฅ‡เคฒเคพ เคตเคฟเคฐเฅ‡เคšเคจ เค…เคธเฅ‡ เคธเค‚เคฌเฅ‹เคงเคฒเฅ‡ เคœเคพเคคเฅ‡.

    โ˜…เคตเคฎเคจ –
    เค…เคคเคฟเคฐเคฟเค•เฅเคค เคชเคฟเคคเฅเคคเคพเคšเฅ‡ เค˜เฅƒเคคเคชเคพเคจ เค•เคฐเฅ‚เคจ เคจเค‚เคคเคฐ เค‰เคฒเคŸเฅ€เคฆเฅเคตเคพเคฐเฅ‡ เคคเฅ‡ เคชเคฟเคคเฅเคค เคถเคฐเฅ€เคฐเคพเคฌเคพเคนเฅ‡เคฐ เค•เคพเคขเฅ‚เคจ เคŸเคพเค•เคฃเฅเคฏเคพเคšเฅเคฏเคพ เคชเฅเคฐเค•เฅเคฐเคฟเคฏเฅ‡เคฒเคพ เคตเคฎเคจ เค…เคธเฅ‡ เคธเค‚เคฌเฅ‹เคงเคฒเฅ‡ เคœเคพเคคเฅ‡.

    โ˜…เคฐเค•เฅเคคเคฎเฅ‹เค•เฅเคทเคฃ –
    เคตเคฟเคถเฅ‡เคทเคคเคƒ เคคเฅเคตเคšเคพเคตเคฟเค•เคพเคฐ เค…เคธเคคเคพเคจเคพ เคถเคฐเฅ€เคฐเคพเคคเฅ€เคฒ เคฆเฅ‚เคทเคฟเคค เคฐเค•เฅเคคเคพเคšเฅ‡ เคจเคฟเคฐเฅเคนเคฐเคฃ เค•เคฐเคฃเฅเคฏเคพเคšเฅเคฏเคพ เคชเฅเคฐเค•เฅเคฐเคฟเคฏเฅ‡เคฒเคพ เคฐเค•เฅเคคเคฎเฅ‹เค•เฅเคทเคฃ เค…เคธเฅ‡ เคธเค‚เคฌเฅ‹เคงเคฒเฅ‡ เคœเคพเคคเฅ‡.

    เคฏเคพ เคšเคฟเค•เคฟเคคเฅเคธเคพ เค•เฅ‡เคตเคณ เค†เคœเคพเคฐ เค…เคธเคฒเฅ‡เคฒเฅเคฏเคพ เคตเฅเคฏเค•เฅเคคเฅ€เค‚เคธเคพเค เฅ€ เคจเคพเคนเฅ€เคค เคคเคฐ เค‹เคคเฅเค•เคพเคฒเฅ€เคจ เคฌเคฆเคฒเคพเค‚เคฎเฅเคณเฅ‡ เคถเคฐเฅ€เคฐเคพเคคเฅ€เคฒ เคตเคพเคขเคฒเฅ‡เคฒเฅ‡ เคฆเฅ‹เคท เค•เคพเคขเฅ‚เคจ เคŸเคพเค•เคฃเฅเคฏเคพเคธเคพเค เฅ€ เคจเคฟเคฐเฅ‹เค—เฅ€ เคตเฅเคฏเค•เฅเคคเฅ€เคจเฅ‡เคนเฅ€ เค•เคฐเฅ‚เคจ เค˜เฅ‡เคฃเฅ‡ เค†เคตเคถเฅเคฏเค• เค†เคนเฅ‡.
    เคšเคฒเคพ เคคเคฐ เคฎเค— เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเฅ‡เคฆเฅเคตเคพเคฐเฅ‡ เคถเคฐเฅ€เคฐ เคถเฅเคฆเฅเคงเฅ€ เค•เคฐเฅ‚เคฏเคพ เค…เคจ เคตเฅเคฏเคพเคงเฅ€เค‚เคชเคพเคธเฅ‚เคจ เคธเค‚เคฐเค•เฅเคทเคฃ เคฎเคฟเคณเคตเฅ‚เคฏเคพ..!!!

    ยฉเคกเฅ‰. เคถเฅเคตเฅ‡เคคเคพ เค•เฅเคฒเค•เคฐเฅเคฃเฅ€
    M. D. Ayurved, M.A.Sanskrit
    เคถเฅเคฐเฅ€เคตเคฟเคถเฅเคต เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ เคต เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเคพเคฒเคฏ,
    เคถเฅ‰เคช เค•เฅเคฐ.เฅง, เคฒเค•เฅเคทเฅเคฎเฅ€ เค•เคฟเคฐเคฃ เค•เฅ‹ เค‘เคช เคธเฅ‹เคธเคพเคฏเคŸเฅ€,
    เค—เฅ‹เคชเคพเคณ เคจเค—เคฐ เคฒเฅ‡เคจ เคจเค‚.เฅจ
    เคกเฅ‹เค‚เคฌเคฟเคตเคฒเฅ€ (เคชเฅ‚เคฐเฅเคต )
    Contact –
    9404216580
    9892103109

  • Panchakarma is an Ayurveda’s primary purification & detoxification Treatment

    Dr K S Varma. Dombivli

    Panchakarma is Ayurveda’s primary purification & detoxification treatment.Panchakarma is a Sanskrit word that means โ€œfive actionsโ€ or โ€œfive treatmentsโ€. This is a process used to clean the body of toxic materials left by disease and poor nutrition.Panchakarma is a five-fold therapy; it is highly individualized based on the needs of the individual depending on the Ayurvedic constitutional type, dosha imbalances, age, digestive strength, immune status, and many other factors. Depending on each individualโ€™s needs all or only parts of the five therapies are utilized.

    For Panchakarma treatments contact

    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Strengthening immunity through the ancient wisdom of Ayurveda

    Strengthening immunity through the ancient wisdom of Ayurveda.


    Have questions about Ayurvedic immunity-building methods? Post your queries ,

    ๐ŸŒฑย What’s Ayurveda’s approach to immunity?

    ๐ŸŒฑย Are there specific herbs and practices to boost immunity?

    ๐ŸŒฑย How can we maintain balance in our doshas (Vata, Pitta, Kapha)?

    ย ๐ŸŒฑย What dietary changes and lifestyle adjustments can help?

    Our Vaidyas will provide expert guidance and practical tips to help you build a strong and resilient immune system the Ayurvedic way.

    Stay tuned for a month filled with Ayurvedic wisdom, shared experiences, and holistic well-being.

    Let’s embark on this journey towards better health together!ย 

  • Excellent point highlighted about Diet

    Excellent point highlighted about Diet


    1.Breakfast -Should be light
    2. Lunch 11- 2pm ~ Biggest meal of the day
    3. Dinner – Light – Before sunset or by 7pm. If you feel hungry after that a small cup of warm diluted cow milk can be helpful

    – Eat only when you feel hungry; when you hear grumbling sound from the stomach. Drinking excess water don’t help in hydration. It creates pressure on the kidneys to flush out as urine.

    – It takes 5- 6 hours for the body to complete digestion. Enzymes are released when feel hungry. If we eat because of greed, food remains stagnated till the next batch of enzyme is released to digest it.

    – Drink water only when thirsty and with food.

  • Source of lower back pain and leg pain

    Identifying the source of lower back and leg pain can be tricky because different conditions can cause similar symptoms. But there are key things to look for:


    *Nerve Pain (Neuropathy):*

    *Where it hurts:*ย Nerve pain can be anywhere in your body, not just your back or leg.

    *How it feels:* Nerve pain often feels like burning, tingling, or shooting sensations.

    *Both sides:* It can affect both sides of your body equally, or it may feel more widespread.

    *No clear triggers:*ย Nerve pain doesn’t always link to specific movements or positions.



    *Herniated Disc:*

    *Where it hurts:*ย Herniated disc pain usually stays in your lower back (lumbar spine) or neck (cervical spine).

    *Radiates:*ย It can send pain down one leg or arm, depending on where the disc is.

    *What makes it worse:* Activities like bending, lifting, or twisting can make it hurt more.

    *Neurological issues:*ย Sometimes, it causes muscle weakness, numbness, or tingling in the affected limb.



    *Sciatica:*

    *Where it hurts:* Sciatica is pain that goes from your lower back down one leg.

    *One-sided:*ย It usually affects just one side of your body.

    *Aggravated by:*ย Sitting, coughing, sneezing, or certain movements can make sciatica pain worse.

    *Neurological problems:* Weakness, numbness, or tingling in the leg can come with it.



    *SI Joint Issue (Sacroiliac Joint Dysfunction):*


    *Where it hurts:* SI joint pain stays on one side of your lower back or buttocks.

    *Radiates less:*ย It doesn’t often make pain go down the leg, but it might affect the thigh or groin sometimes.

    *What makes it worse:* Standing up from a chair, walking, or climbing stairs can trigger or worsen SI joint pain.

    *Tenderness:* A doctor might do tests to check for tenderness over the SI joint.

    Remember, it’s crucial to see a healthcare professional for an accurate diagnosis. They’ll examine you, ask about your medical history, and may use tests like X-rays, MRIs, or CT scans to figure out what’s causing your pain. They’ll also consider how your symptoms respond to different movements and positions. So, don’t hesitate to seek medical advice if you’re in pain.

  • Regular Foot Massage enhances the activity of vital organs of our body.which is called as Padabhyang in Ayurveda

    Regular Foot Massage enhances the activity of vital organs of our body.
    To know about the benefits of foot massage which is called as Padabhyang in Ayurveda
  • Tejasvee Ayurveda & Panchakarma Clinic Thane Mumbai India

    Tejasvee Ayurveda & Panchakarma Clinic Thane Mumbai India

    Tejasvee Ayurveda & Panchakarma Clinic shares top Ayurvedic tips to boost your well-being.
    Contact for more information 8928399957 / 9320071818
  • GARBHA SANSKAR WORKSHOP IN D Y PATIL AYURVEDIC COLLEGE AND HOSPITAL NERUL NAVI MUMBAI

    CONTACT DR AJITA BHISE 8082007503 D Y PATIL AYURVEDIC COLLEGE AND HOSPITAL NERUL NAVI MUMBAI
  • Ayurvedic Diet Workshop Thane

    เค†เคฎเฅเคนเฅ€ เคฎเฅเคนเคฃเคœเฅ‡เคš เคกเฅ‰. เคชเฅเคฐเคพเคœเค•เฅเคคเคพ เค†เคชเคŸเฅ‡ Vaidya Prajakta Paranjape-Apte เค†เคฃเคฟ เคกเฅ‰. เคตเคฟเคฒเคพเคธเคฟเคจเฅ€ เคšเฅŒเคงเคฐเฅ€ เคฏเคพเค‚เคจเฅ€ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคพเคšเคพ เคœเคพเคธเฅเคคเฅ€เคค เคœเคพเคธเฅเคค เค‰เคชเคฏเฅ‹เค— เคธเคฎเคพเคœเคพเคฒเคพ เคนเฅ‹เคฃเฅเคฏเคพเคธเคพเค เฅ€ เคคเฅเคฎเคšเฅเคฏเคพ เค†เคนเคพเคฐ เค†เคฃเคฟ เคชเคฅเฅเคฏเคพ เคธเค‚เคฌเค‚เคงเฅ€ เคธเคฐเฅเคต เคถเค‚เค•เคพ เคฆเฅ‚เคฐ เค•เคฐเคฃเฅเคฏเคพเคธเคพเค เฅ€ เคเค• เค›เฅ‹เคŸเคพเคธเคพ เค‰เคชเค•เฅเคฐเคฎ เคนเคพเคคเฅ€ เค˜เฅ‡เคคเคฒเคพ เค†เคนเฅ‡. เคคเฅเคฏเคพเคธเคพเค เฅ€ เค†เคชเคฃ เค†เคฎเฅเคนเคพเคฒเคพ เค‰เคคเฅเคคเคฎ เคชเฅเคฐเคคเคฟเคธเคพเคฆ เคฆเคฟเคฒเคพเคค. เค†เคฎเฅเคนเฅ€ เคฆเฅ‹เค˜เฅ€ เค†เคชเคฃเคพเคธเคฎเฅ‹เคฐ ADW เคฎเฅเคนเคฃเคœเฅ‡เคš Ayurvedic Diet Workshop เค†เคฃเคคเฅ‹ เค†เคนเฅ‹เคค, เคœเฅเคฏเคพเคฆเฅเคตเคพเคฐเฅ‡ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคพเคšเฅเคฏเคพ เคฆเฅƒเคทเฅเคŸเคฟเค•เฅ‹เคจเคพเคคเฅ‚เคจ โ€˜เคคเฅเคฎเคšเฅ€ เคคเฅเคฎเคšเฅเคฏเคพเคถเฅ€เคš เคจเคตเฅ€เคจ เค“เคณเค–โ€™ เคนเฅ‹เคฃเคพเคฐ เค†เคนเฅ‡.
    เคฏเคพเคธเคพเค เฅ€ เคเค•เฅ‚เคฃ 6 เคธเฅ‡เคถเคจเฅเคธ เค†เคฎเฅเคนเฅ€ เค˜เฅ‡เคฃเคพเคฐ เค†เคนเฅ‹เคค. เคฏเคพ 6 เคธเฅ‡เคถเคจเฅเคธ เคšเฅ‡ เคฎเฅ‚เคฒเฅเคฏ เคชเฅเคฐเคคเฅเคฏเฅ‡เค• เคตเฅเคฏเค•เฅเคคเฅ€เคธเคพเค เฅ€ เคเค•เฅ‚เคฃ เคฐเฅเคชเคฏเฅ‡ 1200/- เค…เคธเคฃเคพเคฐ เค†เคนเฅ‡เคค.
    Workshop เคšเฅ€ เคนเฅ€ เคธเคนเคพ เคธเฅ‡เคถเคจเฅเคธ เคฆเคฟเคจเคพเค‚เค• 14 เค‘เค•เฅเคŸเฅ‹เคฌเคฐ เคคเฅ‡ 29 เค‘เค•เฅเคŸเฅ‹เคฌเคฐ 2023 เคฏเคพ เค•เคพเคฒเคพเคตเคงเฅ€เคค เคชเฅเคฐเคคเฅเคฏเฅ‡เค• เคถเคจเคฟเคตเคพเคฐเฅ€ เค†เคฃเคฟ เคฐเคตเคฟเคตเคพเคฐเฅ€ เคฆเฅ‹เคจ เคคเคพเคธ เค˜เฅ‡เคคเคฒเฅ€ เคœเคพเคคเฅ€เคฒ เคฏเคพเคšเฅ€ เค†เคชเคฃ เคจเฅ‹เค‚เคฆ เค˜เฅเคฏเคพเคตเฅ€. เค†เคฎเฅเคนเคพเคฒเคพ เคฎเคฟเคณเคพเคฒเฅ‡เคฒเฅเคฏเคพ เคชเฅเคฐเคคเคฟเคธเคพเคฆเคพเคจเฅเคธเคพเคฐ เคนเฅ€ เคธเคฐเฅเคต เคธเฅ‡เคถเคจเฅเคธ online เคธเฅเคตเคฐเฅ‚เคชเคพเคค เคนเฅ‹เคฃเคพเคฐ เค†เคนเฅ‡เคค เคฏเคพเคšเฅ€ เคจเฅ‹เค‚เคฆ เค˜เฅเคฏเคพเคตเฅ€.
    เค†เคชเคฃเคพเคธ เคฏเคพเคธเคพเค เฅ€ เคธเคนเคญเคพเค—เฅ€ เคตเฅเคนเคพเคฏเคšเฅ‡ เค…เคธเฅ‡เคฒ เคคเคฐ เคฆเคฟเคจเคพเค‚เค• 8 เค‘เค•เฅเคŸเฅ‹เคฌเคฐ 2023 เคชเคฐเฅเคฏเค‚เคค เค†เคชเคฃ เค–เคพเคฒเฅ€ เคฆเคฟเคฒเฅ‡เคฒเฅเคฏเคพ Google form เคฒเคพ เคญเคฐเฅ‚เคจ เคชเคพเค เคตเคพ.

    https://docs.google.com/forms/d/e/1FAIpQLSdHcAq7rcVyc2_rOIkLzbJQX1p99-U0cQ1Wkidi7HXX4oySNQ/viewform?usp=sf_link

    เคคเฅเคฏเคพเค‚เคจเคคเคฐ เคฆเคฟเคจเคพเค‚เค• 10 เค‘เค•เฅเคŸเฅ‹เคฌเคฐ 2023 เคชเคฐเฅเคฏเค‚เคค เคธเคฐเฅเคต เคธเคนเคญเคพเค—เฅ€ เคธเคฆเคธเฅเคฏเคพเค‚เคจเคพ เคชเฅเคขเฅ€เคฒ เคฎเคพเคนเคฟเคคเฅ€ เคฆเฅ‡เคฃเฅเคฏเคพเคค เคฏเฅ‡เคˆเคฒ.

    เคตเคฟเคถเฅ‡เคท เคธเฅ‚เคšเคจเคพ : เคฏเคพ ADW เคšเฅ‡ เคฎเฅเคนเคฃเคœเฅ‡เคš workshop เคšเฅ‡ เค—เคพเค‚เคญเฅ€เคฐเฅเคฏ เคœเคชเคฃเฅเคฏเคพเคšเฅเคฏเคพ เคฆเฅƒเคทเฅเคŸเฅ€เคจเฅ‡ เค•เฅ‹เคฃเคคเฅ‡เคนเฅ€ recording เค†เคฎเฅเคนเฅ€ เคจ เค•เคฐเคฃเฅเคฏเคพเคšเฅ‡ เค เคฐเคตเคฒเฅ‡ เค†เคนเฅ‡. เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคธเคนเคญเคพเค—เฅ€ เคนเฅ‹เคฃเคพเคฑเฅเคฏเคพ เคธเคฆเคธเฅเคฏเคพเค‚เคจเฅ€ เคฏเคพเคšเฅ€ เคตเคฟเคถเฅ‡เคท เคจเฅ‹เค‚เคฆ เค˜เฅเคฏเคพเคตเฅ€.

    เคงเคจเฅเคฏเคตเคพเคฆ!

    เคกเฅ‰ เคชเฅเคฐเคพเคœเค•เฅเคคเคพ เค†เคชเคŸเฅ‡, เคกเฅ‰ เคตเคฟเคฒเคพเคธเคฟเคจเฅ€ เคšเฅŒเคงเคฐเฅ€

  • Ayurveda and pre-diabetes

    In Ayurveda, pre-diabetes may be recognized through various signs and symptoms associated with an imbalance in the doshas (Vata, Pitta, and Kapha). Keep in mind that Ayurveda doesn’t diagnose medical conditions in the same way as modern Western medicine, so it’s essential to consult with a healthcare professional for a definitive diagnosis of pre-diabetes. However, Ayurveda can provide insights into potential imbalances that may contribute to pre-diabetic conditions. Signs of pre-diabetes in Ayurveda may include:

    *Increased Thirst (Pitta Imbalance):*ย Excessive thirst may be indicative of an aggravated Pitta dosha, which can be associated with metabolic imbalances.

    *Frequent Urination (Vata Imbalance):* An increase in urination frequency can be linked to Vata dosha imbalance, which may affect the nervous system and lead to insulin resistance.

    *Fatigue (Kapha Imbalance):* Feeling constantly tired or lethargic may suggest a Kapha dosha imbalance, potentially related to metabolic slowdown and weight gain.

    *Unexplained Weight Gain (Kapha Imbalance):* Gaining weight, especially around the abdomen, can be a sign of Kapha dosha excess, which is linked to insulin resistance and glucose intolerance.

    *Sweet Taste in the Mouth:*ย Some individuals may notice a persistent sweet taste in their mouth, which can be related to high blood sugar levels and the accumulation of sweet tastes associated with Kapha dosha.

    *Digestive Issues:*ย Irregular digestion, gas, or bloating may indicate an imbalance in the digestive fire (Agni), which can contribute to metabolic issues.

    *Cravings for Sugary or Sweet Foods:* Strong cravings for sweet or sugary foods may suggest a tendency toward high blood sugar levels.

    *Skin Issues:*ย Ayurvedic practitioners often consider the condition of the skin. Skin problems like excessive oiliness, itching, or rashes may be associated with a Pitta dosha imbalance.

    *Sleep Disturbances:*ย Difficulty falling asleep or staying asleep can be related to Vata dosha disturbances, which might affect hormonal balance.

    *Emotional Imbalances:*ย Anxiety, stress, and mood swings can exacerbate metabolic imbalances, and these emotional symptoms are often associated with imbalances in the doshas.

    It’s important to note that Ayurveda treats each individual as unique, and the approach to managing pre-diabetes or any health condition is personalized based on one’s dosha constitution and imbalances. Additionally, seek conventional medical advice and testing to confirm a pre-diabetes diagnosis and determine appropriate treatment strategies.

  • Classical Ayurveda and the concept of taste (Rasa)

    In classical Ayurveda, the concept of taste (Rasa) plays a vital role in understanding food habits and their impact on health. There are six primary tastes, each associated with specific qualities and effects on the body and mind. Here’s a brief overview of these six tastes and their significance in food habits:

    1. Sweet (Madhura):
    – Qualities: Heavy, moist, cool.
    – Found in: Sugar, fruits like mangoes and bananas, grains.
    – Effect: Nourishing, soothing, calming. Promotes strength and satisfaction.

    2. Sour (Amla):
    – Qualities: Light, oily, hot.
    – Found in: Citrus fruits, yogurt, fermented foods.
    – Effect: Stimulating digestion, increasing appetite, promoting energy.

    3. Salty (Lavana):
    – Qualities: Heavy, hot, moist.
    – Found in: Sea salt, certain vegetables, processed foods.
    – Effect: Enhances taste, aids digestion, and can lead to water retention if overconsumed.

    4. Bitter (Tikta):
    – Qualities: Light, dry, cool.
    – Found in: Leafy greens, turmeric, bitter melon.
    – Effect: Detoxifying, purifying, and helps balance excess sweetness.

    5. Pungent (Katu):
    – Qualities: Light, dry, hot.
    – Found in: Spices like chili peppers, garlic, ginger.
    – Effect: Stimulates digestion, increases metabolism, and can cause heat in the body if overused.

    6. Astringent (Kashaya):
    – Qualities: Heavy, dry, cool.
    – Found in: Legumes, certain fruits like pomegranates, green tea.
    – Effect: Tones tissues, dries excessive moisture, and provides a sense of stability.

    In Ayurveda, it’s believed that an ideal diet should incorporate all six tastes in proper proportions to maintain balance in the body and mind. Imbalances in taste preferences can lead to various health issues. For example, an excess of sweet and salty tastes can contribute to weight gain, while an excess of pungent and bitter tastes might lead to digestive discomfort.

    Understanding one’s constitution (Prakriti) and current imbalances (Vikriti) is essential in Ayurveda to tailor dietary choices and create a personalized, health-supportive diet. By incorporating the six tastes mindfully, one can promote overall well-being and harmony according to the principles of classical Ayurveda.

  • Prakriti Assessment

    1. *Identifying one’s Prakriti (individual constitution):*
    – Prakriti refers to one’s unique physical and mental constitution in Ayurveda.
    – It is determined by the dominant dosha or combination of doshas present at birth.
    – Doshas are Vata, Pitta, and Kapha, each with distinct characteristics.

    2. *Dosha imbalance: Recognizing signs and symptoms:*
    – Imbalance in doshas can lead to physical and mental health issues.
    – Recognizing signs of Vata imbalance, such as anxiety and dry skin.
    – Identifying signs of Pitta imbalance, like irritability and inflammation.
    – Noting symptoms of Kapha imbalance, such as sluggishness and weight gain.

    3. *Methods for self-assessment:*
    – Self-assessment tools and quizzes are available to help determine one’s Prakriti.
    – These tools consider physical and psychological traits, preferences, and tendencies.
    – Consulting with an Ayurvedic practitioner for a professional assessment is also recommended.
    – Self-observation of daily routines, diet, and reactions can provide valuable insights.

    Remember, understanding your Prakriti and dosha imbalances is crucial for adopting an Ayurvedic lifestyle that promotes balance and well-being.

  • How much minimum water intake is recommended for average person?

    Body is smart. When there is requirement for water, there will be thirst signal. 2-3 liters of water is not ideal for all. It can cause excess pee affecting kidneys finally. In cold climates drink luke warm water along with meals and when thirsty. That will be adequate.
    Moreover we shouldnot forget that all food we are consuming has water content in it. That also hydrates us.

    Don’t buy the myth that one needs to drink 3 liters a day. Drink only when you feel thirsty

  • Pain and Lower back pain

    Pain or problems in the lower back, specifically at the L5 level, can result from various underlying causes. It’s essential to identify the cause of your lower back pain to determine the appropriate treatment and management. Some common reasons for lower back pain, including L5 issues, include:

    1. *Herniated Disc:* A herniated or slipped disc occurs when the soft inner core of a disc in your spine pushes through the outer layer, pressing on nearby nerves. This can lead to lower back pain, leg pain (sciatica), and sometimes numbness or weakness in the legs. The L5-S1 disc is a common site for herniation.

    2.*Degenerative Disc Disease:* Over time, the discs between the vertebrae in your spine can wear down, leading to lower back pain. The L5-S1 level is often affected by degeneration.

    3. *Sacroiliac Joint Dysfunction:* The sacroiliac joints, located on either side of the spine near the L5 vertebra, can become inflamed or dysfunctional, causing lower back pain.

    4.*Spinal Stenosis:* This condition involves the narrowing of the spinal canal, potentially leading to compression of the nerves in the lower back (Lumbar Stenosis). This can cause pain and discomfort, especially when walking or standing.

    5.*Muscle Strains:* Overuse, improper lifting, or suddenย movementsย can strain the muscles in the lower back, resulting in pain and discomfort.

    6. *Arthritis:* Osteoarthritis or other forms of arthritis can affect the joints and discs in the lower back, leading to pain and stiffness.

    7.*Sciatica:* Compression or irritation of the sciatic nerve, which runs from the lower back down the leg, can cause pain in the lower back and leg. Often, this involves the L5 nerve root.

    8. *Trauma or Injury:* A fall, accident, or injury to the lower back can damage the L5 vertebra or surrounding structures.

    9.*Poor Posture:* Maintaining poor posture over an extended period can strain the lower back, potentially leading to pain and discomfort.

    10.*Obesity:* Carrying excess weight, especially in the abdominal area, can place additional stress on the lower back and contribute to pain.

  • Dinacharya is the Ayurvedic practice of daily routine and self-care

    Dinacharya is the Ayurvedic practice of daily routine and self-care, designed to promote physical and mental well-being. It involves a series of activities and habits to align an individual’s life with the natural rhythms of the day, season, and life stage. Here’s a easy to do sequence of a typical Dinacharya:

    1. Wake Up Early (Brahma Muhurta):ย Ideally, you should wake up around 1-2 hours before sunrise during the Brahma Muhurta, which is considered an auspicious and spiritually charged time.

    Spend some time in meditation to cultivate mental clarity, focus, and inner peace. This can be as short as 5-10 minutes or longer, depending on your practice.

    ย 

    2.ย ย ย Elimination (Malotsarga): Attend to your natural urges, such as bowel movements and urination, as soon as you wake up. This helps in eliminating toxins from the body. Some people need a glass of warm water (Ushapan) to stimulate bowel movement after a night’s rest.

    ย 

    3.ย ย Oral Care (Danta Dhavana): Start your day by cleaning your mouth, teeth, and tongue. Use bitter, pungent or astringent herbal powder as tooth cleanser. Use a tongue scraper to remove toxins (ama) that accumulate on the tongue overnight. You can also use herbal toothpaste or mouthwash.

    4.ย Scrape Your Tongue (Jihwa Prakshalana):ย Gently scrape your tongue with a tongue scraper to remove accumulated toxins and bacteria. This helps with oral hygiene and detoxification.

    5. Application of Collyrium (Anjanam):ย While it may not be a part of the core daily routine for everyone, some individuals choose to include it as an occasional or optional step in their self-care regimen. Choose a natural and Ayurvedic Anjanam preferably one made from herbs like Triphala, Ghee, Yasthimadhu etc. A small amount of the Anjanam is gently applied to the inner margin of the lower eyelid stretching outward. You can use a clean finger or a special applicator designed for this purpose. It provide a protective layer to the eyes, shielding them from environmental pollutants and irritants.

    ย 

    6.ย Nasal Cleansing (Nasya): Put a few drops of warm, pure sesame oil or medicated nasal oil into each nostril. This helps lubricate the nasal passages, clear congestion, and improve mental clarity.

    7.ย Oil Pulling (Gandusha/Kavala):ย Fill your oral cavity or swish 1-2 tablespoons of warm sesame or Arimedadi thailam for 5-10 minutes. This practice is designed to remove toxins, improve oral health, and strengthen the jaw.

    8.ย Inhalation of Herbal Smoking (Dhumpana): ย  It involves inhaling the smoke of specific medicinal herbs. It is thought to have several potential benefits in Ayurvedic medicine, such as:

    –ย Respiratory Health: Some herbs used in Dhumpana are believed to help cleanse and strengthen the respiratory system. They may help alleviate conditions like asthma, bronchitis, or congestion.

    –ย Mental Clarity: Herbal smoking is said to have a calming effect on the mind and can help improve concentration and mental clarity.

    –ย Stress Reduction: The ritual of herbal smoking can be relaxing and may help reduce stress and anxiety.

    –ย Detoxification: Some herbs used in Dhumpana are considered to have detoxifying properties, helping to eliminate toxins from the body.

    –ย Aromatherapy: The aromatic smoke from the herbs can have a positive impact on mood and emotions.

    ย 

    9.ย Abhyanga (Self-Massage): ย Apply warm oil all over your body, massaging it into the skin in circular motions. Pay special attention to the joints and areas of tension. This practice helps improve circulation, relax muscles, and nourish the skin.

    10. Yoga and Exercise (Vyayama): ย Engage in physical activity such as yoga, stretching, or light exercises to improve flexibility, strength, and circulation. The type and intensity of exercise can vary based on your body type (dosha).

    11. Pranayama (Breathing Exercises): Practice pranayama to regulate your breath and calm the mind. Common pranayama techniques include Anulom Vilom and Kapalabhati.

    12. Bathing (Snana): Take a shower or bath with lukewarm water. You can use astringent herbal powder instead of soaps. Avoid using very hot or very cold water.

    13. Breakfast (Aahar): Have a nutritious and balanced breakfast that is in line with your dosha and the season. Avoid heavy or fried foods in the morning.

    14. Work and Activities (Vyavaya): Carry out your daily activities, work, and responsibilities mindfully and efficiently.

    15. Lunch and Dinner (Aahar):ย Lunch should be the largest meal of the day, while dinner should be lighter and consumed a few hours before bedtime. Again, focus on a balanced and dosha-specific diet.

    16.ย Evening Routine (Sandhyakala): Wind down your day with relaxation, gentle exercise, or a short walk. Avoid heavy meals or stimulating activities close to bedtime.

    17. Bedtime (Ratri Nidra):ย Aim to sleep by 10:00 pm, as this aligns with the natural circadian rhythms. Ensure your sleeping environment is comfortable, dark, and quiet.

    18.ย Sleep (Nidra): Get a restful night’s sleep to allow your body and mind to rejuvenate.

    These practices in Dinacharya can vary slightly depending on individual constitution (dosha) and specific health needs. It’s essential to consult with an Ayurvedic practitioner for personalized guidance and recommendations to optimize daily routine for better health and well-being.

  • Is is good to eat few cashew nuts every morning for diabetic will it increase sugar and cholesterol?

    Nuts like cashew are highly dense in carbs , lipids. Diabetics are already having low metabolism. So for them this is not ideal. However once a while 2 -3 pieces soaked overnight can be enjoyed with lunch.

  • Dr Shweta Ravani Kalyan

    Shree Ayurvedic Kalyan

    Dr Shweta Ravani
    M.D.Ayurved
    Shree Ayurvedic Clinic and Panchkarm Centre Kalyan

    Satluj CHS
    Arti Nagari
    Pipeline Road
    Wayle Nagar, Khadakpada
    Kalyan, Maharashtra 421301
    India

    Contact No
    093213 73875

  • Sarvang Snehan Sweden chikitsa Kalyan

    Shree Ayurvedic Clinic

    Sarvang Snehan Sweden chikitsa
    Shree Ayurvedic Kalyan

    Ayurvedic Consultant

    Dr Shweta Ravani
    M.D.Ayurved
    Shree Ayurvedic Clinic and Panchkarm Centre Kalyan

    Satluj CHS
    Arti Nagari
    Pipeline Road
    Wayle Nagar, Khadakpada
    Kalyan, Maharashtra 421301
    India

    Contact No
    093213 73875

  • FREE MAHAAROGYA CAMP D Y PATIL AYURVEDIC HOSPITAL NERUL NAVI MUMBAI

    Free Camp D Y PATIL AYURVEDIC HOSPITAL NERUL NAVI MUMBAI
  • Instant Pain Relief

    Instant pain relief

    Agnikarma treatment for instant pain relief in Osteoarthritis.
    At ShreeVishwa Ayurveda and Panchkarma Chikitsalalay
    Dr. Shweta Kulkarni (MD Ayurveda MA Sanskrit)
    Contact 9404216580

  • Skin and Haircare

    HAIR FALL

    When it comes to beauty, especially skin and haircare, most people have a fear of using too many chemicals. Go natural and go back to the basics of Ayurveda to get the best skin and hair.

    Dr Varma an experienced Doctor
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • The history and evolution of the Tomato

    ๐Ÿ…๐ŸŒฟTHE TANGY TALE OF SAUCY TOMATOES ๐Ÿ…๐ŸŒฑ

    ๐Ÿ…๐ŸŒฟSimilar to the intriguing story of the eggplant, the history and evolution of the tomato is a fascinating journey that spans cultures and continents. Though we may assume the tomato to have originated in Italy, due its excessive use in Italian cuisine, it might surprise you that the tomato actually originated in the Andes region of South America. The ubiquitous cultivation and market presence of the tomatoes globally, makes it hard to conceive that they actually occurred as wild fruits at one point in time. The wild ancestors of the tomato were small, round, and likely yellow or orangish-red. Unlike the eggplant, the wild tomato was already edible, though its taste and texture were quite different from the cultivated varieties we know today. It took a long time overcoming myths about its toxicity before it was accepted as edible. ๐Ÿ…๐ŸŒฟ
    ๐Ÿ…๐ŸŒฟThe name “tomato” might seem straightforward today, but its origin has some twists. The word “tomato” comes from the Nahuatl (Aztec) word “tomatl,” which referred to the globose fruit. When tomatoes were introduced to Europe, they were initially met with skepticism due to their lineage in the nightshade family of poisonous plants. Most Europeans planted tomatoes as ornamentals for their attractive fruits, without realising their edible potential.The Italians, known for their experimentation, were among the first Europeans to embrace tomatoes for edible cultivation and called it “pomo d’oro” or “golden apple,” in appreciation for its color and economic potential. Later when it moved to France, it was known as “pomme d’amour,” meaning “love apple,” highlighting their belief in the possible aphrodisiac properties of this luscious red fruit.
    ๐Ÿ…๐ŸŒฟThe tomato was also known as “Lycopersicon” which translates to “wolf’s peach” referring to its peach-like appearance and some folktale associations of the tomato to attract werewolves.These were believed to be responsible for its toxicity. This historical misconception about the plant’s poisonous nature, withered over time, and it became clear that the tomato was safe to eat. Its association with wolves faded into history, yet the first scientific name of tomato was coined as Lycopersicon esculentum, where the word lycopersicon was retained and the added esculentum meant ‘edible’ clearly stated that it was safe to eat. The scientific name however evolved to Solanum lycopersicum and later to Solanum lycopersicum ‘esculentum’ to indicate the family and edible nature of this fruit. ๐Ÿ…๐ŸŒฟ
    ๐Ÿค”One can imagine the hardship of the poor tomato๐Ÿ…, having a tough time trying to prove its innocence over a toxic family background!!โ˜ฃ๏ธ๐Ÿ…๐ŸŒฟ
    ๐Ÿ…๐ŸŒฟThe transformation of the tomato from a wild fruit to a culinary staple involved a process of cultivation and selective breeding. Early Mesoamerican cultures cultivated tomatoes, leading to variations in size, color, and taste. Spanish colonizers played a significant role in introducing the tomato to Europe and other parts of the world. Over time, Europeans refined the cultivation techniques, leading to the development of larger, juicier, and more flavorful varieties.
    ๐Ÿ…๐ŸŒฟAs with the eggplant, the tomato’s culinary significance soared as it integrated into different cuisines. Italian cuisine, in particular, embraced the tomato, giving rise to beloved dishes like pasta with tomato sauce, pizza, and caprese salad. Mediterranean and Middle Eastern cuisines also adopted the tomato, using it as a base for sauces, salads, and dips.
    ๐Ÿ…๐ŸŒฟThe tomato’s journey didn’t stop with Europe. It traveled to Asia, where it was integrated into dishes across diverse cultures. Its arrival in the Americas marked a homecoming of sorts, as the tomato became a cornerstone of dishes like salsa and guacamole.
    ๐Ÿ…๐ŸŒฟA fun fact about tomatoes: While botanically they are classified as berries, they are commonly mistaken for vegetables due to their culinary uses.
    ๐Ÿ…๐ŸŒฟTomatoes are rich in vitamins and antioxidants, making them a nutritious addition to our diets.
    ๐Ÿ…๐ŸŒฟThe tomato’s journey of evolution required this humble veggie to prove itself at many stages. Thanks to agricultural and culinary innovations that have brought it from its humble beginnings in the Andes to its present day global popularity.The tomato today has turned from a simple fruit to an indispensable culinary ingredient, enriching cuisines worldwide.
    We’d love to hear how you like to eat your tomatoes ๐Ÿ…? Share with usย 
    Referenceย 
    Plants of Singapore
  • Role of Ayurvedic medicinal and Panchakarma Therapy in all types of Disabilities .

    DR SHWETA KULKARNI

    ๐ŸShreeVishwa Ayurveda and Panchkarma Chikitsalalay๐Ÿ
    ๐ŸDr. Shweta Kulkarni (M.D.Ayurveda,M.A. Sanskrit)๐Ÿ
    Contact – 9404216580
    ๐ŸRole of Ayurvedic medicinal and Panchakarma therapy in all types of Disabilities .
    ๐ŸAyurvedic treatment is of immense help in child developmental disorders such as ADHD, Autism, Learning Disabilities, Dyslexias etc.
    ๐ŸŒฟ Ayurvedic herbs such as Brahmi, Mandukparni have calming down effects.
    These are used in different forms such as decoction, ghrutam, avaleham in hyperactive children.
    Also these herbs help to increase the sitting tolerance.
    ๐ŸŒฟ Herbs like Vekhand, Shankhapushpi have the properties to enhance the brain activity. Hence they improve memory and recall in learning Disabilities.
    ๐ŸŒฟ Herbs like Yashtimadhu, Ashwagandha enhance the muscle tones and strengthen the body. These are of Immense help in children with motor disability and weakness in muscles.
    Importance of Panchakarma treatments –
    We carry out all kinds of Panchakarma treatments at ShreeVishwa Ayurveda and Panchkarm Chikitsalalay, by Dr.Shweta Kulkarni (M.D.Ayurveda,M.A.Sanskrit)
    ๐Ÿ€Shirodhara -Panchakarma procedure such as Shirodhara helps in immediate calming down and increase in concentration.It helps reduce Anxiety in younger children.
    ๐Ÿ€Basti Treatment – Basti Treatment helps in regulating Vata dosha. It’s immensely helpful in enhancing the development and achieving milestones like speech in all kinds of Disabilities.
    Early intervention is the key.
    Get ur child treated ASAP with Ayurveda.
    ยฉ ShreeVishwa Ayurveda and Panchkarm Chikitsalalay
    ยฉDr. Shweta Kulkarni (M.D.Ayurveda, M.A.Sanskrit)
    Follow our YouTube channel for more Ayurveda information:


    https://youtube.com/@shreevishwaayurvedpanchakarmac

    Follow our Facebook page for more Ayurveda posts:


    https://www.facebook.com/profile.php?id=100076368301832&mibextid=ZbWKwL

    Join our WhatsApp chat group for more Ayurveda posts:


    https://chat.whatsapp.com/KYccEO82noQ2KPcQgTGret

    Follow us on Instagram :


    https://instagram.com/shreevishwa.ayurveda?igshid=MzNlNGNkZWQ4Mg==

    ยฉDr. Shweta Kulkarni (MD Ayurveda MA Sanskrit)
    ShreeVishwa Ayurved and Panchkarm Chikitsalalay, Dombivli.
    Contact number – 9404216580

  • Natural Masque and Mixtures

    BEAUTY TIPS

    Make a powerful masque by mixing turmeric powder, milk, and sandalwood powder. Leave this mixture on the face for several minutes and remove with water to give the skin vibrancy.

    For Skin Care Contact

    Amrutsparsh Healing Center Badlapur
    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • Rheumatoid Arthritis & Osteoarthritis And Ginger

    GINGER

    Ginger is good stuff – it has chemicals that are antioxidants, anti-inflammatory, and antibacterial. Ginger helps ease swelling and may be especially helpful for treating symptoms of both rheumatoid arthritis & osteoarthritis. Itโ€™s a good idea to include ginger in your diet.

    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com


  • Cervical Spondylosis, Disc Prolapse, Ankylosing Spondylitis

    GREEVA BASTI

    Strengthens the neck, shoulders & arms. Lubricates the cervical joints, improves blood circulation. Very therapeutic for cervical spondylosis, disc prolapse, ankylosing spondylitis and more.

    Get rid of all that pain! Contact
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Why we don't get to see any flowers on the Banyan tree, while it bears fruits!!

    Ever wondered why we don’t get to see any flowers on the Banyan tree, while it bears fruits!! Banyan is quite an introverted, non-ostentatious species. Its tiny flowers are hidden inside the fruit-like structure that we call the Banyan Figs. These figs are edible but tasteless. And take care as you pluck one, your hands might get covered in a sticky resin/sap.

    Scientific name: Ficus bengha
    Common name: Indian Banyan
    Family: Moraceae
    Referenceย 
    Plants of Singapore
  • Nadi Pariksha In Mumbai

    NADI PARIKSHA MUMBAI

  • Rosary pea, Abrus precatorius is native to Asia and Australia.

    Rosary pea (Abrus precatorius) is a slender, herbaceous, perennial climber in the bean family Fabaceae. The plant is native to Asia and Australia.ย 

    ๐ŸŒฟThe vine usually twines around trees, shrubs and hedges. It has no special organs of attachment.
    ๐ŸŒฟThe leaves are long, pinnate compound leaves with opposite leaflets .
    ๐ŸŒฟPinkish-white flowers are produced in tightly clustered racemes, that are much shorter than the leaves
    ๐ŸŒฟThe fruit is a flat, oblong pod with sharp deflexed beak and has a silky-texture. The seedpod curls back when it opens to reveal the seeds.
    ๐ŸŒฟThe plant is best known for its seeds, which are used as beads and in percussion instruments, and which are toxic because of the presence of abrin. Ingestion of a single seed, well chewed, can be fatal to both adults and children.
    ๐ŸŒฟThere are two varieties, one with white seeds and the other with red seeds.
    The white variety is used to prepare oil that is claimed to be an aphrodisiac. A tea is made from the leaves and used for fevers, coughs and colds. Seeds are poisonous and therefore must only consumed after proper heat treatment.
    ๐ŸŒฟSeeds were also used in jewelry making and weight measures in olden days.
    Source:
    Referenceย 
    Plants of Singapore
  • CHURNA PINDA SWEDANA AN AYURVEDIC THERAPY

    CHURNA PINDA SWEDANA

    Churna Pinda Swedana: A Therapeutic Herbal Bolus Massage

    Churna Pinda Swedana is an Ayurvedic therapeutic procedure that involves a rejuvenating herbal bolus massage. During this treatment, a combination of medicated herbal powders (churna) is tied in cloth pouches (pinda) and then dipped in warm herbal oil. The heated herbal boluses are gently massaged over the body, providing deep nourishment to the tissues and promoting relaxation.
    This unique Ayurvedic therapy is particularly beneficial for relieving muscular pain, joint stiffness, and inflammation. The combination of herbal powders and warm oil aids in improving blood circulation, reducing muscle tension, and supporting the body’s natural healing process.

    To Know More Visits
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • MERU BASTI

    MERU BASTI

    Meru Basti helps treat multiple back problems such as back injuries, spinal degeneration, spondylosis, slip and prolapsed disc, It is also effective for arthritis & nervous disorders.

    To know more, meet Doctor today.
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • DETOX YOUR BODY

    DETOX YOUR BODY

    ๐ŸŒฟโœจ Detox Your Body with Apana Vayu Mudra! โœจ๐ŸŒฟ

    Looking for a simple way to cleanse your system? The Apana Vayu Mudra has got you covered! ๐Ÿ’†โ€โ™€๏ธ๐Ÿ’ฆ

    ๐Ÿ– By practicing this mudra, you can support the elimination of toxins, excess acidity, and ease constipation. It’s like a detox at your fingertips! ๐ŸŒŸ

    Here’s how to do it:
    1๏ธโƒฃ Gently touch the tips of your middle, ring finger, and thumb together.
    2๏ธโƒฃ Keep your index and little fingers extended and straight.
    3๏ธโƒฃ Hold this mudra for a few minutes while focusing on your breath and intention to detoxify.

    ๐ŸŒผ Embrace the cleansing energy and let go of what no longer serves you. It’s time to refresh and revitalize your body from within! ๐Ÿ’ซ

    Detox your body visit us at

    Amrutsparsh Healing Center Badlapur
    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • STIFF NECK AND SHOULDER TRY GREEVA BASTI

    GREEVA BASTI

    Say goodbye to pain and discomfort with Greeva Basti! ๐Ÿ’ชโœจ

    โœจ Greeva Basti offers relief from frozen shoulder and slip disc, while strengthening your cervical area and connective tissues. It’s time to prioritize your well-being and experience the benefits of this transformative therapy.

    ๐Ÿ“ž Book your Greeva Basti today and take the first step towards a pain-free life. Don’t wait, visit us now at
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Netra Tarpana, also known as Netra Basti, is an Ayurvedic therapy for the eyes

    NETRA TARPANA AYURVEDIC TREATMENTS

    Netra Tarpana, also known as Netra Basti, is a traditional Ayurvedic therapy for the eyes that involves the use of medicated ghee or oil to provide nourishment, lubrication, and relaxation to the eyes. This therapy offers several potential benefits:

    • Relieves Eye Strain
    • Lubricates Dry Eyes
    • Reduces Eye Irritation
    • Relaxes Eye Muscles
    • Aids in Eye Rejuvenation
      It’s important to note that while Netra Tarpana offers several potential benefits, its effectiveness can vary from person to person. Additionally, it’s recommended to consult with a qualified Ayurvedic practitioner before undergoing any Ayurvedic therapy to ensure it’s appropriate for your individual needs and health condition.
    • For more Info Visit our Clinic

    • DR VARMA K SREEVIRAJ
      B.A.M.S.D.Y.M.S Mumbai

      DR.VARMA’S

      AYURVEDA HOSPITAL,

      AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

      ABOVE VARMA STORE
      OPP.KAILASH MANDIR LASSI SHOP
      NEAR RAILWAY STATION
      DOMBIVLI EAST
      THANE
      MAHARASHTRA
      INDIA 421201
      PHONE 0251-2433286
      RESI 0251-2440163
      MOB.NO +91 9820472331
      EMAIL- drksvarma1@gmail.com
  • Sea Bean ,Entada spiralis is a vulnerable species native to Singapore, Thailand, Malaysia and Sumatra

    ย ๐ŸŒฟSea Bean (Entada spiralis) is a vulnerable species of woody climber from the family Fabaceae, native to Singapore, Thailand, Malaysia and Sumatra.ย 

    ๐ŸŒฟThe woody liana grows up to 25 m long, climbing with support from neighboring trees.
    ๐ŸŒฟIts leaves are bipinnately compound, with up to 4 pairs of stalked secondary leaflets (pinnules) per primary leaflet (pinna). Its oppositely arranged pinnules have papery leaf blades that are elliptic to drop-shaped, with a notched tip.
    ๐ŸŒฟIts solitary flowering spikes are 15โ€“20 cm long and arise from the leaf axils. Its white flowers are 5-merous, and either male or bisexual. The flowers are pollinated by insects.
    ๐ŸŒฟThe legumes (fruits) are large, spirally coiled, irregularly segmented, woody pods. The plant can be propagated by seeds.
    ๐ŸŒฟIts bark and seeds contain saponin which can be used as a substitute for soap and also used in making shampoos, or skin wash to treat a range of disorders including itching and parasites.
    Source:
    Referenceย 
    Plants of Singapore
  • Janu Basti is an Ayurvedic Therapy

    Janu Basti

    Janu Basti is an Ayurvedic therapy that involves applying medicated oils or herbal decoctions to the knee joint. The oil is kept on the knee for a specific duration, providing therapeutic benefits to the joint and surrounding tissues. Some of the potential benefits of Janu Basti as per Ayurveda include:
    – Relieving Knee Pain
    – Lubrication of the Knee Joint
    – Improved Joint Flexibility
    – Strengthening Knee Muscles and Ligaments
    – Addressing Sports Injuries
    – Managing Knee Osteoporosis
    It’s important to note that Janu Basti should only be performed by a qualified and experienced Ayurvedic practitioner. The treatment needs to be tailored to an individual’s specific needs and health conditions. Before undergoing Janu Basti or any other Ayurvedic therapy, it is advisable to consult a healthcare professional to determine its suitability for your particular situation.

    Contact for Appointment
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Sri Sri Tattva Haldi Chandan Soap

    Sri Sri Tattva Haldi Chandan Soap

  • เค—เฅ‹เค•เคฐเฅเคฃ เค”เคทเคงเฅ€ เคตเคจเคธเฅเคชเคคเฅ€

    เค—เฅ‹เค•เคฐเฅเคฃ

    ยฉDr. Shweta Kulkarni (M.D.Ayurveda, M.A. Sanskrit)
    ShreeVishwa Ayurveda and Panchkarma Chikitsalalay.
    9404216580
    *เคฆเฅˆเคจเค‚เคฆเคฟเคจ เคตเคพเคชเคฐเคพเคคเฅ€เคฒ เค”เคทเคงเฅ€ เคตเคจเคธเฅเคชเคคเฅ€*
    *เค—เฅ‹เค•เคฐเฅเคฃ*
    *เค—เฅ‹เค•เคฐเฅเคฃเคพเคฒเคพ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคพเคฎเคงเฅเคฏเฅ‡ “เค…เคชเคฐเคพเคœเคฟเคคเคพ” เค…เคธเฅ‡ เค…เคคเคฟเคถเคฏ เคธเฅเค‚เคฆเคฐ เคจเคพเคต เคฆเคฟเคฒเฅ‡เคฒเฅ‡ เค†เคนเฅ‡. เคคเฅเคฏเคพเคšเคชเฅเคฐเคฎเคพเคฃเฅ‡ เคธเฅเคชเฅเคทเฅเคชเฅ€, เค—เคฟเคฐเฅ€เค•เคฐเฅเคฃเคฟเค•เคพ,
    เคตเคฟเคทเฅเคฃเฅ‚เค•เฅเคฐเคพเค‚เคคเคพ เค…เคถเคพ เคตเคฟเคตเคฟเคง เคจเคพเคตเคพเค‚เคจเฅ€ เคนเฅ€ เคตเคจเคธเฅเคชเคคเฅ€ เค“เคณเค–เคฒเฅ‡ เคœเคพเคคเฅ‡.
    เคฏเคพ เคตเคจเคธเฅเคชเคคเฅ€เคฒเคพ เคœเคพเค‚เคญเคณเฅเคฏเคพ เคฐเค‚เค—เคพเคšเฅ€ เคซเฅเคฒเฅ‡ เคฏเฅ‡เคคเคพเคค เคต เคคเฅ€ เค—เคพเคฏเฅ€เคšเฅเคฏเคพ เค•เคพเคจเคพเคธเคพเคฐเค–เฅ‡ เคฆเคฟเคธเคคเคพเคค เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคนเคฟเคฒเคพ เค—เฅ‹เค•เคฐเฅเคฃ เค…เคธเฅ‡ เคจเคพเคต เคชเคกเคฒเฅ‡ เค†เคนเฅ‡.*
    เค—เฅ‹เค•เคฐเฅเคฃ เคตเฅ‡เคฒเฅ€ เค†เคชเคฒเฅเคฏเคพ เคธเค—เคณเฅเคฏเคพเค‚เคšเฅเคฏเคพ เค˜เคฐเคพเคคเคš เค†เคขเคณเฅ‚เคจ เคฏเฅ‡เคคเคพเคค เค–เฅ‚เคช เคฎเฅ‹เค เฅเคฏเคพ เคชเฅเคฐเคฎเคพเคฃเคพเคตเคฐ เคนเฅ€ เคตเคจเคธเฅเคชเคคเฅ€ เค†เคชเคฒเฅเคฏเคพ เค‡เคฅเฅ‡ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‡.
    เค—เฅ‹เค•เคฐเฅเคฃ เคšเคพ เค…เคœเฅ‚เคจ เคเค• เคชเฅเคฐเค•เคพเคฐ เค†เคนเฅ‡ เคคเฅ‹ เคชเคพเค‚เคขเคฑเฅเคฏเคพ เคซเฅเคฒเคพเค‚เคšเคพ เค…เคธเคคเฅ‹.
    เคซเฅเคฒเฅ‡ เค…เคคเคฟเคถเคฏ เคจเคพเคœเฅ‚เค• เค…เคธเคคเคพเคค. เคนเคฟเคšเฅเคฏเคพ เคถเฅ‡เค‚เค—เคพ เคฒเคพเค‚เคฌ เค…เคธเคคเคพเคค เคต เคชเฅเคฐเคคเฅเคฏเฅ‡เค• เคถเฅ‡เค‚เค—เฅ‡เคšเฅเคฏเคพ เค†เคค เคšเคพเคฐ เคคเฅ‡ เคชเคพเคš เคฌเคฟเคฏเคพ เค…เคธเคคเคพเคค เค†เคฃเคฟ เคฌเคฟเคฏเคพ เค“เคฒเฅเคฏเคพ เคฎเคพเคคเฅ€เคค เค˜เคพเคคเคฒเฅเคฏเคพเคจเค‚เคคเคฐ เคชเฅเคจเฅเคนเคพ เคจเคตเฅ€เคจ เคตเคจเคธเฅเคชเคคเฅ€ เค‰เค—เคตเคคเฅ‡.
    เคฎเคนเคพเคฐเคพเคทเฅเคŸเฅเคฐเคพเคค เคธเคฐเฅเคตเคคเฅเคฐ เคนเฅ€ เคตเคจเคธเฅเคชเคคเฅ€ เคฎเฅ‹เค เฅเคฏเคพ เคชเฅเคฐเคฎเคพเคฃเคพเคตเคฐ เคธเคพเคชเคกเคคเฅ‡.
    โ€ขเค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคพเคค เคฏเคพ เคตเคจเคธเฅเคชเคคเฅ€เคšเฅ‡ เค—เฅเคฃ เคตเคฐเฅ‚เค•เฅเคท เคฒเค˜เฅ เค…เคธเฅ‡ เคธเคพเค‚เค—เคฟเคคเคฒเฅ‡ เค†เคนเฅ‡เคค.
    โ€ขเคนเฅ€ เคšเคตเฅ€เคฒเคพ เค•เคกเฅ‚ เค†เคนเฅ‡ เค†เคฃเคฟ เคชเฅเคฐเค•เฅƒเคคเฅ€เคจเฅ‡ เคนเฅ€ เคฅเค‚เคก เค†เคนเฅ‡.
    เคฏเคพ เคตเคจเคธเฅเคชเคคเฅ€เคšเฅ‡ เค‰เคชเคฏเฅ‹เค— เคฌเค˜เฅ‚เคฏเคพ=
    โ€ขโ€ขเคฌเคพเคนเฅเคฏ เค‰เคชเคฏเฅ‹เค— –
    โ€ขเค•เคพเคจเคพเคญเฅ‹เคตเคคเฅ€ เคฏเฅ‡เคฃเคพเคฐเฅ€ เคธเฅ‚เคœ เคคเฅเคฏเคพเคšเคชเฅเคฐเคฎเคพเคฃเฅ‡ เคคเคฟเคฅเคฒเฅเคฏเคพ เค—เคพเค เฅ€ เคœเคฐ เคฎเฅ‹เค เฅเคฏเคพ เคเคพเคฒเฅเคฏเคพ เคคเคฐ เคคเฅเคฏเคพเคตเคฐ เคฏเคพ เคตเคจเคธเฅเคชเคคเฅ€เคšเฅ€ เคชเคพเคจเฅ‡ เคธเฅˆเค‚เคงเคต เคฎเฅ€เค เคพ เคธเฅ‹เคฌเคค เคตเคพเคŸเฅ‚เคจ เคคเฅเคฏเคพเคšเคพ เคฒเฅ‡เคช เค•เคฐเคคเคพเคค.
    โ€ขเคธเคงเฅเคฏเคพ เคฒเคนเคพเคจ เคฎเฅเคฒเคพเค‚เคฎเคงเฅเคฏเฅ‡ เคœเฅ‹ เคตเคฟเค•เคพเคฐ เคฎเฅ‹เค เฅเคฏเคพ เคชเฅเคฐเคฎเคพเคฃเคพเคตเคฐ เคฆเคฟเคธเฅ‚เคจ เคฏเฅ‡เคคเฅ‹ เคคเฅ‹ เคฎเฅเคนเคฃเคœเฅ‡ เค—เคณเฅเคฏเคพเคคเฅ€เคฒ เค—เคพเค เฅ€ เคตเคพเคขเคฃเค‚ เคœเฅเคฏเคพเคฒเคพ Tonsillitis เค…เคธเฅ‡ เคฎเฅเคนเคฃเคคเคพเคค เคคเฅเคฏเคพเคตเคฐ เคฏเคพ เคฌเคฟเคฏเคพ เคฎเคงเคพเคค เค‰เค—เคพเคณเฅ‚เคจ เคคเฅเคฏเคพเคจเฅ‡ เค—เคณเฅเคฏเคพเคตเคฐ เคฒเฅ‡เคช เคฒเคพเคตเคฒเฅเคฏเคพเคธ เค–เฅ‚เคช เคšเคพเค‚เค—เคฒเคพ เคฒเคพเคญ เคนเฅ‹เคคเฅ‹ เคซเค•เฅเคค เค‰เค—เคพเคณเคคเคพเคจเคพ เค…เคคเคฟเคถเคฏ เคฌเคพเคฐเฅ€เค• fine paste เค—เค‚เคง เคเคพเคฒเฅ‡ เคชเคพเคนเคฟเคœเฅ‡ เค…เคถเฅ€ เค•เคพเคณเคœเฅ€ เค˜เฅเคฏเคพเคตเฅ€ เคฒเคพเค—เคคเฅ‡.
    โ€ขเคถเฅเคตเคธเคจเคธเค‚เคธเฅเคฅเคพ –
    โ€ขเคฏเคพ เคตเคจเคธเฅเคชเคคเฅ€เคšเฅเคฏเคพ เคฎเฅเคณเคพเคšเคพ เคฐเคธ เค†เคฃเคฟ เคฅเค‚เคก เคฆเฅ‚เคง เคเค•เคคเฅเคฐ เค˜เฅ‡เคคเคฒเฅเคฏเคพเคธ เค•เคซเคพเคšเฅ‡ เคฌเฅ‡เคกเค•เฅ‡ เคชเคกเคฃเฅเคฏเคพเคธ เค‰เคชเคฏเฅ‹เค— เคนเฅ‹เคคเฅ‹.
    โ€ขเคฎเคฒเคพเคตเคทเฅเคŸเค‚เคญ – เคชเฅ‹เคŸ เคธเคพเคซ เคจ เคนเฅ‹เคฃเฅ‡ –
    โ€ขเคชเฅ‹เคŸ เคธเคพเคซ เคนเฅ‹เคค เคจเคธเคฒเฅเคฏเคพเคธ เคฏเคพ เค—เฅ‹เค•เคฐเคฃเคพเคšเฅ€ เคฌเฅ€ เค—เคฐเคฎ เคชเคพเคฃเฅเคฏเคพเคธเฅ‹เคฌเคค เค˜เฅ‡เคคเคพ เคฏเฅ‡เคคเฅ‡ เคคเฅเคฏเคพเคšเคชเฅเคฐเคฎเคพเคฃเฅ‡ เคฎเฅเคณเคพเคšเฅ‡ เคšเฅ‚เคฐเฅเคฃ เค˜เฅ‡เคคเคพ เคฏเฅ‡เคคเฅ‡, เคฏเคพ เคตเคจเคธเฅเคชเคคเฅ€เคจเฅ‡ เคฎเฅเคฐเคกเคพ เคฏเฅ‡เคฃเฅเคฏเคพเคšเฅ€ เคถเค•เฅเคฏเคคเคพ เค…เคธเคคเฅ‡ เคคเฅเคฏเคพเคธเคพเค เฅ€ เคคเฅเคฏเคพเคธเฅ‹เคฌเคค เคธเฅเค‚เค  เค˜เฅเคฏเคพเคตเฅ€.
    โ€ขเค—เค‚เคกเคฎเคพเคฒเคพ –
    โ€ขเค—เค‚เคกเคฎเคพเคฒเคพเคตเคฐ เคฏเคพเคšเฅเคฏเคพ เคฎเฅเคณเคพเคšเฅ‡ เคšเฅ‚เคฐเฅเคฃ เคชเฅ‹เคŸเคพเคคเฅ‚เคจ เค˜เฅ‡เคคเคพ เคฏเฅ‡เคคเฅ‡.
    โ€ขเคฒเค˜เคตเฅ€เคฒเคพ เค†เค— เคนเฅ‹เคฃเฅ‡
    โ€ขเคฏเคพ เคตเคจเคธเฅเคชเคคเฅ€เคšเฅเคฏเคพ เคฌเคฟเคฏเคพ เคคเคธเฅ‡เคš เคฎเฅเคณเคพเค‚เคšเคพ เค•เคพเคขเคพ เคนเคพ เคฎเฅ‚เคคเฅเคฐเคฎเคพเคฐเฅเค—เคพเคคเฅ€เคฒ เคœเคณเคœเคณ เคฅเคพเค‚เคฌเคคเฅ‡.
    โ€ขเค…เคคเคฟเคถเคฏ เค˜เคพเคฎ เคฏเฅ‡เคฃเฅ‡
    โ€ขเคฏเคพเคฒเคพ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคพเคค เค…เคคเคฟเคธเฅเคตเฅ‡เคฆเคชเฅเคฐเคตเฅƒเคคเฅเคคเฅ€ เค…เคธเฅ‡ เคฎเฅเคนเคฃเคคเคพเคค เคœเฅเคฏเคพเค‚เคจเคพ เค˜เคพเคฎ เคœเคพเคธเฅเคค เคฏเฅ‡เคคเฅ‹ เคคเฅเคฏเคพเค‚เคจเฅ€ เค—เฅ‹เค•เคฐเฅเคฃเคšเฅเคฏเคพ เคชเคพเคจเคพเคšเคพ เคฐเคธ เค†เคฒเฅเคฏเคพเคšเฅเคฏเคพ เคฐเคธเคพเคค เคเค•เคคเฅเคฐ เค•เคฐเฅ‚เคจ เค˜เฅ‡เคคเคฒเฅเคฏเคพเคธ เค˜เคพเคฎ เคฌเค‚เคฆ เคนเฅ‹เคฃเฅเคฏเคพเคธ เคฎเคฆเคค เคนเฅ‹เคคเฅ‡.
    โ€ขเคฎเคพเคคเฅเคฐเคพ –
    โ€ขเคญเคพเคœเคฒเฅ‡เคฒเฅเคฏเคพ เคฌเคฟเคฏเคพเค‚เคšเฅ‡ เคšเฅ‚เคฐเฅเคฃ เคฆเฅ‹เคจ เคคเฅ‡ เคšเคพเคฐ เค—เฅเคฐเฅ…เคฎ เค˜เฅเคฏเคพเคตเฅ‡ เคฎเฅเคณเคพเคšเฅ‡ เคšเฅ‚เคฐเฅเคฃ เคคเฅ€เคจ เคคเฅ‡ เคธเคนเคพ เค—เฅเคฐเฅ…เคฎ เค˜เฅเคฏเคพเคตเฅ‡.
    เค…เคถเฅ€ เคนเฅ€ เคธเคนเคœเคชเคฃเฅ‡ เคฎเคฟเคณเคฃเคพเคฐเฅ€ เคตเคจเคธเฅเคชเคคเฅ€ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคพเคค ‘เคคเฅเคฐเคฟเคฆเฅ‹เคทเคถเคพเคฎเค•’ เค…เคถเฅ€ เคธเคพเค‚เค—เคฟเคคเคฒเฅ‡เคฒเฅ€ เค†เคนเฅ‡ เคคเฅเคฏเคพเคฎเฅเคณเฅ‡ เคตเฅ‡เค—เคตเฅ‡เค—เคณเฅเคฏเคพ เค†เคœเคพเคฐเคพเคค เค†เคชเคฃ เคฏเคพ เคตเคจเคธเฅเคชเคคเฅ€เคšเคพ เค‰เคชเคฏเฅ‹เค— เค•เคฐเฅ‚ เคถเค•เคคเฅ‹.
    เคนเคฟเคšเฅเคฏเคพ เคซเฅเคฒเคพเค‚เคšเฅ‡ เคชเคพเคฃเฅ€ เคชเฅเคฐเคพเคถเคจ เค•เคฐเคฃเฅเคฏเคพเคธ เคธเคพเค‚เค—เคฟเคคเคฒเฅ‡ เค†เคนเฅ‡ เคคเฅเคฏเคพเคจเฅ‡ เคชเฅ‹เคŸ เค†เคฃเคฟ เคฎเคจ เคฆเฅ‹เคจเฅเคนเฅ€ เคถเคพเค‚เคค เคฐเคพเคนเคคเฅ‡.
    ยฉ เคกเฅ‰. เคถเฅเคตเฅ‡เคคเคพ เค•เฅเคฒเค•เคฐเฅเคฃเฅ€ (เคเคฎเฅ. เคกเฅ€. เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ, เคเคฎเฅ. เค. เคธเค‚เคธเฅเค•เฅƒเคค)


    Follow our YouTube channel for more Ayurveda information:


    https://youtube.com/@shreevishwaayurvedpanchakarmac



    Follow our Facebook page for more Ayurveda posts:


    https://www.facebook.com/profile.php?id=100076368301832&mibextid=ZbWKwL

    Join our WhatsApp chat group for more Ayurveda posts:


    https://chat.whatsapp.com/KYccEO82noQ2KPcQgTGret

    Follow us on Instagram :


    https://instagram.com/shreevishwa.ayurveda?igshid=MzNlNGNkZWQ4Mg==

    ยฉDr. Shweta Kulkarni (MD Ayurveda MA Sanskrit)
    ShreeVishwa Ayurved and Panchkarm Chikitsalalay, Dombivli.
    Contact number – 9404216580

  • De-Stress Therapy

    SYMPTOMS OF STRESS

    ๐Ÿ“ขAre You Stressedโ“
    ๐Ÿ“ขDo you know our body – mins shows symptoms of the stressโ“
    ๐Ÿ”ด Check out the following symptomsโ€ฆ.

    ๐Ÿ“ŒDigestive System-
    ๐Ÿ‘‰ Indigestion
    ๐Ÿ‘‰ Constipation
    ๐Ÿ‘‰Acidity
    ๐Ÿ‘‰Loss Of Appetite
    ๐Ÿ‘‰ Bloating
    ๐Ÿ‘‰Weight Gain

    ๐Ÿ“ŒBrain – Nervous System-
    ๐Ÿ‘‰Headache
    ๐Ÿ‘‰Bodyache
    ๐Ÿ‘‰Neckpain
    ๐Ÿ‘‰Sleep Problems
    ๐Ÿ‘‰Lack Of Concentration
    ๐Ÿ‘‰Anxiety
    ๐Ÿ‘‰Difficult To Focus
    ๐Ÿ‘‰Irritability

    ๐Ÿ“ŒHeart Diseases-
    ๐Ÿ‘‰High Cholesterol
    ๐Ÿ‘‰High Blood Pressure
    ๐Ÿ‘‰Palpitations

    ๐Ÿ“Œ Respiratory System-
    ๐Ÿ‘‰Rapid Breathing
    ๐Ÿ‘‰Recurrent Infections
    ๐Ÿ‘‰Weak Immunity

    ๐Ÿ“Œ Reproductive System-
    ๐Ÿ‘‰Menstrual Problems
    ๐Ÿ‘‰Infertility
    ๐Ÿ‘‰Low sex drive

    ๐Ÿ“ŒSkin & Hair-
    ๐Ÿ‘‰Acne – Pimples
    ๐Ÿ‘‰Darkening Of Skin
    ๐Ÿ‘‰Hairfall
    ๐Ÿ‘‰Greying Of Hairs
    ๐Ÿ‘‰Itchy Scalp

    โžก๏ธ To Remove Stress โ€ฆ
    โžก๏ธ Removing All Side-Effects Of Stressโ€ฆ
    โžก๏ธ To Avoid Further Complicationsโ€ฆ.
    โœ… You Need To De-Stress Yourself โ€ผ๏ธ

    De-Stress Therapy – SHIRODHARA
    โœ…Register Your Name & Book Date-Time To De-Stress Yourself โ€ผ๏ธ

    โœ…To Book Your Appointment –
    Shree Krishna Clinic & Panchkarma Center
    Add – Shop No-14, Laxmi Baug Estate, Opp. Mantra Restaurant, Near Ganesh Mandir, Cheda Road, Dombivli (E)-421201
    Dr. Pallavi Tandale
    099879 13490

  • KARNAPOORNAM AYURVEDIC TREATMENTS

    KARNAPOORNAM TREATMENT

    Karnapoornam, also known as Karnapoorana, is an Ayurvedic treatment where warm medicated oil is applied to the ears. This ancient practice is believed to have several benefits for overall health and well-being. Here are some of the potential benefits of doing Karnapoornam:

    • Ear health
      -Cleansing the ears
    • Relieves ear-related issues
    • Induces better sleep
      It is essential to remember that while Karnapoornam may have these potential benefits, it is essential to consult with a qualified Ayurvedic practitioner or healthcare professional before undergoing any Ayurvedic treatment. They can assess your individual health condition and provide personalized recommendations based on your needs and medical history.
      Contact
    • Amrutsparsh Healing Center Badlapur
    • DR AMRUTA DESHMUKH
    • 412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    • CONTACT NO, 9561828662
  • Raktamokshana Therapy

    Raktamokshana Therapy

    Raktamokshana is process by which impure blood is lit out from body.It’sverymuch effective procedure in all kinds of skin disorders.
    Raktamokshana is done by Seeravedhanam or Jalaukavacharanam.
    Seeravedhanam done at ShreeVishwa Ayurved and Panchkarma Chikitsalaya.

    ยฉDr.Shweta Kulkarni.
    ShreeVishwa Ayurved and Panchkarma Chikitsalaya
    Dombivli east
    Contact 9404216580, 9892103109

  • Benefits of Nasyam Therapy

    NASAYAM THERAPY

    “Embrace the Healing Benefits of Nasyam Therapy”

    Nasyam therapy offers a wealth of holistic advantages, targeting your nasal passages for transformative wellness. ๐ŸŒฟ๐ŸŒผ
    – Respiratory Health
    – Relief from Congestion
    – Improved Senses
    – Holistic Well-being
    – Reduced Headaches
    Experience the rejuvenating power of Nasyam therapy and elevate your overall well-being.

    To schedule your Nasyam therapy session, contact us at
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Benefits of Marma Therapy

    MARMA THERAPY

    Unlocking the Healing Benefits of Marma Therapy

    Marma therapy offers a unique pathway to holistic well-being, tapping into the body’s vital energy points for transformative effects.

    • Stress Relief
    • Mind-Body Harmony
    • Enhanced Vitality
    • Improved Sleep
    • Mental Clarity
    • Balanced Emotions
      Experience the profound benefits of Marma therapy as it restores harmony to your body, mind, and spirit.

    To schedule your Marma therapy session, contact us at

    Amrutsparsh Healing Center Badlapur
    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • AyuSphere Ayurveda and Panchakarma Clinic | Palava City Dombivali


    AyuSphere Ayurveda and Panchakarma Clinic | Palava City Dombivali
    Dr. Shreevani Upparpelli (DNYS,BAMS,MD)
    International Ayurveda Consultant

    *AyuSphere Ayurveda and Panchakarma Clinic | Palava City Dombivali*

    Dr. Shreevani Upparpelli (DNYS,BAMS,MD)
    International Ayurveda Consultant

    Address : AyuSphere Ayurveda
    Row house A-4 Chandresh Villa Lodha Heavan Behind ICICI Bank, Palava City, near Xperia Mall, Dombivli, Maharashtra 421204

    Contact No Ayusphere Palava: 9324405896
    ayusphere1@gmail.com

    https://ayu-sphere.com/

  • FREE Medicine Camp at Casa Bella Gold Club House | Palava City Dombivali

    FREE Medicine Camp at Casa Bella Gold Club House | Palava City Dombivali
    For Appointment 093244 05896

    Camp location is casa bella clubhouse Dombivali East Near xperia mall

  • DR.JEEVAN PATIL ULHASNAGAR

    DR JEEVAN PATIL ULHASNAGAR
  • Menstrual disorders & reproductive health

    Saraca Ashoka

    Saraca Asoka is an excellent analgesic, useful in digestive disorders, good for the heart. It also helps with menstrual disorders & reproductive health. Asokarista is a formulation which is widely used to help the tender gendre with issues like painful menstruation, cysts, fibroids, PMS, leucorrhoea. Likewise, Sri Sri Tattvaโ€™s Pradarashamaka assists in the treatment of delayed puberty & with several other issues related to women.

    Consult

    Amrutsparsh Healing Center Badlapur
    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • Pichu Therapy

    Pichu Therapy

    Embrace the healing touch of Pichu therapy! Allow the soothing warmth of medicated oil to alleviate joint pain and reduce inflammation. Experience the ancient wisdom of Ayurveda for ultimate relief.

    Contact


    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Benefits of Basti

    Benefits of Basti Treatment in Monsoon
    What is Basti Chikitsa?
    What are it’s types?
    What are Benefits of Basti Treatment?


    To know about these
    Watch the video Like comment and Subscribe our YouTube channel
    Dr. Shweta Kulkarni (MD Ayurveda MA Sanskrit)
    9404216580
    ShreeVishwa Ayurved and Panchkarma Chikitsalalay

    Benefits of Basti Treatment

  • An opportunity to get solution of your Chronic Gynecological problems with Ayurveda

    An opportunity to get solution of your Chronic Gynecological problems with Ayurveda like

    PCOS, Infertility ,endometriosis female health ,diet healthy foods
    Call for appointment.

    Dr. Sushma Shibe
    M.S. ( Striroga and Prasuti )
    Dhanvantri Clinic
    Mayur Annex CHS , Shop No 2 & 3 ,
    Chincholi Pada , Subhash Road ,
    Dombivli West
    Maharashtra India 421202
    Mail Id sushma.shibe@gmail.com


    Contact No : +91 9820360441 and
    +91 8652017957

  • Digestion and Ayurveda

    Digestion and Ayurveda

    Heavy to digest foods can cause indigestion, bloating & even salt retention. Favour the gourd family – bottle gourd (lauki), parval (pointed gourd) – and pumpkin, sweet potato. Try and replace wheat & maida with barley & gram. Opt for moong dal which is easily digested, over tur dal. And do remember to drink plenty of water!

    For Ayurvedic Consultation Contact

    Amrutsparsh Healing Center Badlapur
    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • KNEE PAIN AND AYURVEDA

    Knee pain and Ayurveda

    In Ayurveda, KNEE PAIN is often attributed to an imbalance of the Vata dosha, which governs movement and joint health. The goal of Ayurvedic treatment is to restore harmony within the body and alleviate pain by addressing the root cause rather than just the symptoms.
    It is crucial to consult with an Expert AYURVEDA DOCTOR for personalized assessment and treatment. Each individual’s constitution and health condition are unique, and an experienced Ayurvedic practitioner can tailor a treatment plan to suit specific needs. Additionally, they can ensure the safe integration of Ayurvedic remedies with any conventional medical treatments or medications.

    Contact


    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Arogyam Ayurvedic Clinic and Kerala Panchkarma Center,Badlapur East

    Stay fit ,healthy and beautiful with Ayurveda.
    Arogyam ayurvedic clinic and Kerala panchkarma center,Badlapur(e).
    Call us on 9158499857.

    Dr Shilpa Ahire B.A.M.S.

  • Amrut Ayurved Chikitsalaya and Panchakarma Centre Badlapur East

    Amrut ayurved chikitsalaya and panchakarma centre Badlapur East
    AMRUT AYURVED CHIKITSALAYA AND PANCHAKARMA CENTRE BADLAPUR EAST AND WEST
  • The Pillars of Wellness

    WELLNESS

    The pillars of wellness are fundamental aspects of a healthy lifestyle that contribute to overall well-being and balance. They encompass various dimensions of health, including physical, mental, and emotional aspects. The four primary pillars of wellness are:

    • Exercise
    • Nutrition
    • Sleep
    • Mental Health

    By including consultation with an Ayurvedic doctor, you can further integrate Ayurvedic principles into your wellness journey, addressing specific health concerns or imbalances through individualized recommendations.

    To Book your Appointment with Ayurvedic Doctor Call us :

    Amrutsparsh Healing Center Badlapur
    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • According to Ayurveda the right eating habits

    According to Ayurveda the right eating habits

    According to Ayurveda, the ancient Indian system of medicine, adopting the right eating habits is crucial for maintaining good health and balance in the body. Ayurveda emphasizes the importance of eating mindfully, choosing wholesome foods, and considering individual constitution (dosha) and digestive capacity. Here are some general guidelines for a balanced eating habit based on Ayurvedic principles:
    – Eat according to your dosha
    – Favor fresh and whole foods
    – Mindful eating
    – Eat warm, cooked meals
    – Avoid processed and artificial foods
    – Eat according to your digestive capacity
    – Stay hydrated

    Consult about Ayurveda Diet

    Sri Sri Tattva Ayurveda Shop
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • GARBH SANSKAR WORKSHOP D Y PATIL AYURVEDIC COLLEGE AND HOSPITAL NERUL NAVI MUMBAI

    GARBHA SANSKAR WORKSHOP D Y PATIL AYURVEDIC COLLEGE NERUL NAVI MUMBAI CONTACT DR VARSHA GAIKWAD MOBILE NO 9920299924
  • Kati Basti is an Ayurvedic Treatment

    Kati Basti

    Katibasti is an Ayurvedic treatment that involves applying warm medicated oil to the lower back (lumbar region) and retaining it within a well-like structure made of black gram paste or wheat flour dough for a specific duration. This therapy has several potential benefits for individuals experiencing lower back pain or other related issues. Here are some of the benefits of doing Katibasti:

    • Relieves lower back pain
    • Nourishes the lower back
    • Supports spinal health
    • Reduces sciatica pain
    • Enhances flexibility
      As with any Ayurvedic treatment, it is vital to consult with a qualified Ayurvedic practitioner before undergoing Katibasti. They can assess your specific health condition and recommend the appropriate herbs and oils tailored to your needs.

    To Book Appointment Call :

    Sri Sri Tattva Ayurveda Shop
    DR VARMA K SREEVIRAJ
    B.A.M.S.D.Y.M.S Mumbai

    DR.VARMA’S

    AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Amrut Ayurved Chikitsalaya and Panchakarma Centre Badlapur

    Amrut Ayurved Chikitsalaya and Panchakarma Centre Badlapur
  • Amrut Ayurved Chikitsalaya and Panchakarma Centre Badlapur

    Amrut Ayurved Chikitsalaya and Panchakarma Centre Badlapur

    *เคฎเคฃเค•เฅเคฏเคพเคšเฅ‡ เค†เคœเคพเคฐ เค†เคฃเคฟ เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ *

    เค†เคœ เค•เคพเคฒเคšเฅเคฏเคพ เคงเคพเคตเคชเคณเฅ€เคšเฅเคฏเคพ เค•เคพเคณเคพเคค เคตเฅเคฏเคพเคฏเคพเคฎเคพเคšเคพ เค…เคญเคพเคต, เค•เคพเคฐ -เคฌเคพเคˆเค• travelling, เคฌเฅˆเค เฅ‡ เค•เคพเคฎ, เคšเฅเค•เคฟเคšเฅ‡ เค†เคธเคจ, เคชเฅ‹เคทเค•เคพเค‚เคถ เค•เคฎเฅ€ เค…เคธเคฒเฅ‡เคฒเคพ เค†เคนเคพเคฐ, เคœเค‚เค• เคซเฅเคก, เค†เคฃเคฟ เคฏเคพ เคธเคฐเฅเคตเคพเคšเคพ เคชเคฐเคฟเคฃเคพเคฎ, เคตเคพเคค เคตเคพเคขเคฃเฅ‡,calcium เค•เคฎเฅ€ เคนเฅ‹เคจเฅ‡, เค•เคฎเฅ€ เคตเคฏเคพเคค เคนเคพเคกเคพเค‚เคšเฅ€ เคเฅ€เคœ, เคนเคพเคกเฅ‡ เค เฅ€เคธเฅเคณ เคนเฅ‹เคฃเฅ‡, เคคเคธเฅ‡เคš เคตเคฏเคพเคฎเคพเคจเคพเคจเฅเคธเคพเคฐ เคนเฅ‹เคฃเคพเคฐเฅ€ เคนเคพเคกเคพเค‚เคšเฅ€ เคเฅ€เคœ เคฏเคพเคฎเฅเคณเฅ‡ –> เคฎเคฃเค•เฅเคฏเคพเคค เค—เฅ…เคช, เคฎเคพเคจเฅ‡เคšเฅ‡-เค•เค‚เคฌเคฐเฅ‡เคšเฅ‡ เคฎเคฃเค•เฅเคฏเคพเค‚เคšเฅ‡ เคเฅ€เคœ (spondilosis), spondilytis, เคธเคพเคฏเคŸเคฟเค•เคพ, เค—เคพเคฆเฅ€ เคธเคฐเค•เคฃเฅ‡ เคฏเคพเคฎเฅเคณเฅ‡ เคฎเคพเคจ-เคชเคพเค เคฆเฅเค–เฅ€, เคนเคพเคคเคพเคชเคพเคฏเคพเคค เคตเฅ‡เคฆเคจเคพ, เคฎเฅเค‚เค—เฅเคฏเคพ- เคฌเคงเคฟเคฐเคชเคฃเคพ,เค•เค‚เคฌเคฐเฅ‡เคคเฅเคจ เคชเคพเคฏเคพเคค เค†เคฃเฅ€ เคฎเคพเคจเฅ‡เคคเฅเคจ เคนเคพเคคเคพเคค เค•เคณ, เค‰เค เคคเคพ เคฌเคธเคคเคพ เคคเฅเคฐเคพเคธ, เคธเคพเค‚เคงเฅ‡ เค†เค–เคกเคจเฅ‡, เค†เคฆเคฟ เคคเฅเคฐเคพเคธ เคนเฅ‹เคคเคพเคค เคฏเคพเคตเคฐ เคธเคคเคค เคตเฅ‡เคฆเคจเคพเคถเคพเคฎเค• เค”เคทเคงเฅ‡, เค˜เคฐเค—เฅเคคเฅ€ เค‰เคชเคพเคฏ, เคฏเคพเคฎเฅเคณเฅ† เค†เคœเคพเคฐ เคชเฅเคฐเฅเคฃ เคฌเคฐเคพ เคนเฅ‹เคค เคจเคพเคนเฅ€เค‚,เค•เคพเคนเฅ€ เคฆเคฟเคตเคธเคพเคจเฅ‡ เคคเฅเคฏเคพ เค—เฅ‹เคณเคฏเคพเค‚เคšเคพ เคตเคฟเคชเคฐเคฟเคค เคชเคพเคฐเคฟเคฃเคพเคฎ เคถเคพเคฐเคฟเคฐเคพเคตเคฐ เคนเฅ‹เคตเฅเคจ เค†เคœเคพเคฐ เค…เคœเฅเคจ เค—เค‚เคญเฅ€เคฐ เคนเฅ‹เคค เคœเคพเคคเฅ‹. เค…เคฎเฅƒเคค เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆเคฟเค• เคต เคชเค‚เคšเค•เคฐเฅเคฎ เคšเคฟเค•เคฟเคคเฅเคธเคพเคฒเคฏเคพเคฎเคงเฅเคฏเฅ‡ เคฏเฅ‹เค—เฅเคฏ เคถเคพเคธเฅเคคเฅเคฐเฅ‹เค•เฅเคค เคต เคคเคœเฅเคž Dr. เคšเฅเคฏเคพ เคฎเคพเคฐเฅเค—เคฆเคฐเฅเคถเคจเคพเค–เคพเคฒเฅ€ เค”เคทเคงเฅ€ เคคเฅˆเคฒเคพเคจเฅ‡ เคฎเคพเคฒเฅ€เคถ ( เคธเฅเคจเฅ‡เคนเคจ), เคถเฅ‡เค•, เคชเคคเฅเคฐเคชเฅ‹เคŸเคฒเฅ€, เคชเคฟเค‚เคก เคธเฅเคตเฅ‡เคฆ, เคฌเคธเฅเคคเฅ€ ,เค•เคŸเคฟ -เคฎเคจเฅเคฏเคพ เคฌเคธเฅเคคเฅ€, เคฐเค•เฅเคคเคฎเฅ‹เค•เฅเคทเคจ, เค†เคฆเคฟ เค‰เคชเคšเคพเคฐเคพเคจเฅ‡ เคจเคพ เค•เฅ‹เคฃเคคเฅเคฏเคพเคนเฅ€ เคตเฅ‡เคฆเคจเคพเคถเคพเคฎเค• เค”เคทเคงเฅ€, เคต เค‘เคชเคฐเฅ‡เคถเคจ เคถเคฟเคตเคพเคฏ เคฐเฅ‚เค—เฅเคฃ เคชเฅเคฐเฅเคฃเคชเคฃเฅ‡ เคฌเคฐเคพ เคนเฅ‹เคคเฅ‹

    เค…เคฎเฅƒเคค เค†เคฏเฅเคฐเฅเคตเฅ‡เคฆ เค†เคฃเคฟ เคชเค‚เคšเค•เคฐเฅเคฎ เค•เฅ‡เค‚เคฆเฅเคฐ,เคซเฅเคฒเฅ…เคŸ เคจเค‚ 1, เคฐเคพเคงเคพ เคฐเฅ‡เคธเคฟเคกเคจเฅเคธเฅ€, เคธเฅเคตเคพเคฎเฅ€ เคธเคฎเคฐเฅเคฅ เคฎเค‚เคฆเคฟเคฐ เคœเคตเคณ, เคธเค‚เคญเคพเคœเฅ€ เคถเคฟเค‚เคฆเฅ‡ เค‘เคซเคฟเคธ เคšเฅเคฏเคพ เคฎเคพเค—เฅ‡, เคจเฅเคฏเฅ‚ เคกเฅ€เคชเฅ€ เคฐเฅ‹เคก, เคฌเคฆเคฒเคพเคชเฅ‚เคฐ เคชเฅเคฐเฅเคต.

    Mob=9762751836/7840961836

  • Ayurveda, The Ancient Science of life

    Ayurveda

    Ayurveda, the ancient science of life, stands apart from conventional medicine by its core principle of addressing the root cause of diseases rather than merely suppressing symptoms. This holistic healing system understands that symptoms are signals from the body indicating an underlying imbalance or disharmony. By delving into the causative factors behind the symptoms, Ayurveda seeks to restore balance and promote natural healing.
    Benefits of Uprooting the Cause:
    – Lasting Relief
    – Holistic Healing
    – Preventive Healthcare
    – Enhanced Quality of Life
    Ayurveda’s emphasis on uprooting the cause of diseases sets it apart as a profound and effective system of holistic healing. By understanding an individual’s constitution, dosha imbalances, and causative factors, Ayurveda tailors personalized treatments to address the root cause, leading to lasting relief and improved well-being. Rather than merely suppressing symptoms, Ayurveda empowers individuals to take charge of their health, making it a valuable approach to achieving balance, harmony, and vitality in life.

    DR.VARMA’S AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Silky Afgekia , Afgekia sericea

    Silky Afgekia ( Afgekia sericea) an evergreen, perennial climber, native to Thailand, grows beautifully on trellises and railings.ย 

    It is a sun loving tender plant, that has hairy silvery leaves, to help reflect back the sunlight to prevent sunburn.ย 

    It’s inflorescence is a delight to watch. The pea-like flowers have yellow nectar lines and are pollinated by special leaf- cutter bees that nest on the leaves.
    Family: Fabaceae
    Referenceย 
    Plants of Singapore
  • Ayukar Ayurved Panchakarma Clinic Ambernath East

    Ayukar Ayurved Panchakarma clinic ambernath east contact๐Ÿ“ž 7030215783

    Ayukar Ayurved Panchakarma clinic Ambernath East

    Contact๐Ÿ“ž 7030215783

  • Basti has been rated as the most effective of the Ayurvedic Panchakarma therapies

    Varsha Rutu (Rainy Season) & Basti

    Panchakarma or five actions are methods used in Ayurveda for cleansing and rejuvenating the body and the mind.The Panchakarma technique comprises of five types of treatment for the elimination of different doshas from the body. Basti is one of the five pradhana karma of Panchakarma.

    Basti is considered to be one of the most important therapies as it works to keep a check on the Vata Dosha. The Vata dosha is the root cause for a majority of diseases. It also moves the other two Doshas Kapha and Pitta which results in their imbalance. Keeping Vata under control is a proactive measure to keep diseases at bay.

    Basti has been rated as the most effective of the Ayurvedic Panchakarma therapies.Here are some of the benefits of Basti:

    – It helps in keeping the Vata Dosha under control which also helps in maintaining the balance of Kapha & Pitta Dosha. Thus all the three Doshas are under control with this treatment.
    – It increases the immune system of the body through its cleansing process.
    – It can cure diseases like Colitis, Cervical Spondylosis, Digestive Disorders, Backache, Obesity Piles, and Convalescence among others.
    – It puts the body in a state of equilibrium.

    It is a wholesome treatment and provides substantial relief.
    Herbal oils and ghee along with medicines are made into a decoction which is given as enema to cleanse the body. This ritual needs to be followed for 8-30 days depending on the individualโ€™s physical and medical condition. An Ayurvedic doctor examines an individual before suggest the Basti treatment.

    For Booking and Consultation

    Amrut Viswa Ayurved

    Dr Jayesh Varade

    M.D. Ayurved D.Y.A.

    Shop No 1,Plot No 538,Sai Heramb Apartment, Near Heramb Mandir,Shiv Mandir Road,Kher Section, Ambernath East. Contact No 9767741158

  • Menstrual Cycle and Ayurveda

    Menstrual cycle and Ayurveda

    According to Ayurveda, the menstrual cycle is considered an important aspect of a woman’s overall health. Ayurvedic practices aim to balance the doshas (vata, pitta, and kapha) and promote regular, healthy menstruation.
    It’s important to note that each woman’s body is unique, and it’s beneficial to consult with an Ayurvedic practitioner who can provide personalized recommendations based on your specific constitution, imbalances, and health history. They can offer a more accurate diagnosis and tailor a treatment plan to help manage your menstrual cycle effectively.

    To Book Your Consultation with Ayurvedic Doctor Visit :

    Amrutsparsh Healing Center Badlapur
    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • Peristylus constrictus

    Peristylus constrictus

    Habit – Ground orchidย 
    Habitat – moist deciduous forest
    Flowering and fruiting – June- Julyย 
    (Aromatic ground orchid)ย 
    Medicinal uses – They use leaf juice to stop bleeding from fresh cuts on the body; the mashed underground tubers are used to cure the pain from the wasp or bee stings.ย 
    Place – Rourkela Forest Division, Odisha, India
    Sugimani Marndi
  • Cashew or Mango family.

    This week we studied members of the Anacardiaceae family, popularly known as the Cashew or Mango family.

    Let’s do a quick recap of the major characteristics of this family.
    ๐ŸŒทMost members of Anacardiaceae are native to tropical and subtropical areas of the world. Several species are economically important fruit and nut crops.ย 
    ๐ŸŒทMembers are mostly trees or shrubs
    ๐ŸŒทMembers of the family have resin ducts and tannin sacs in the bark and characteristically exude gums and resins that become black when exposed to air. These might be source of useful oils, resins, and lacquers.
    ๐ŸŒทThe leaves vary diversely and are usually deciduous, alternately arranged, lack stipules, may be simple or compound leaves that are mostly imparipinnateย 
    ๐ŸŒทMany species are dioecious, meaning male and female flowers are produced on different individual plants.
    ๐ŸŒทFlowers are often tiny, and produced in terminal panicles. Individual flowers usually have bracts.
    ๐ŸŒทMost members produce edible fruit/ nuts. The fruits are commonly fleshy drupes and rarely open at maturity.ย 
    Common examples are Cashew (Anacardium occidentale), Mango (Mangifera indica), Ambarella (Spondias dulcis), and Sparrow’s mango (Buchanania arborescens),
    References:ย 
    Referenceย 
    Plants of Singapore
  • PATANJALI YOGA SUTRAS 13

    PATANJALI YOGA SUTRAS

    Chapter 3 – Samadhi

    Day 13

    Question – Gurudev, is it possible to get stuck in achieving a mood of dispassion, turning one’s attention to the separation between self and thoughts, emotions and sensory data, and is it possible to see more clearly who you are? But if a habit is developed of separating oneself from everything in an artificial way, you will lose spontaneity, attunement with nature and will not fully engage in life by giving it your 100%. How do you walk this tightrope, and how do you know if you are too far on one side or the other?

    Gurudev Sri Sri – Dispassion does not divide you. In fact, it connects you. It connects you to the present moment so totally that you can be 100% in anything that you are doing. When you are not dispassionate, then what happens? You are linked to the past or future.

    You are not one 100% connected to the present and are more divided. So when your mind is hoping for something in future or regretting the past, it is not 100% with the moment – that means it is divided already. When you are fully centered while doing anything in the world, you are 100% with every moment.

    You may be eating, and you are eating 100%. You enjoy every bit of it. You can feel every sip of the soup that you are having. Every bite of the food tastes great. Every sight is fresh and new. So your love is like the first love every moment. When you look at anybody or anything, they are all charming to the core, as if you are seeing for the first time.

    Dispassion doesn’t take away the joy from you. Dispassion gives the joy which nothing else can give. What pleasure can dispassion not give? It gives all the pleasures because you are so totally in the moment. It puts you hundred percent in the moment. Every moment is a peak experience.
    The so-called dispassion in the world seems so dry.

    People who think they are very dispassionate are melancholy. They are sad. They run away from the world and then they call it dispassion. Then, they say that they have renounced the world. This is no renunciation or dispassion. People who escape because of failure, misery, sorrow, or apathy feel that they have dispassion.

    Dispassion is something more precious, more refined, and more valuable in life. If you are dispassionate, you are always centered – full of joy and contentment. Anybody would like to be like that.

    Gurudev Sri Sri Ravi Shankarji

    PATANJALI YOGA SUTRAS

  • Peristylus lawii , Lawโ€™s peristylus

    Peristylus lawii

    Common name – Lawโ€™s peristylus
    Habit – Terrestrial orchidย 
    Habitat – Moist areasย 
    Place – Rourkela Forest Division, Odisha
    Medicinal uses – Tuber paste is applied externally for insect bites.
    Food value – The tuber is boiled and consumed.
    Sugimani Marndi
  • What are the benefits of Panchakarma treatment?

    PANCHAKARMA TREATMENT

    Helps detoxify and rejuvenate the body
    – Helps in the elimination of toxins
    – Speeds up the metabolism rate
    – Helps in reducing and maintaining the weight
    – Improves the process of the digestive system
    – Helps in opening up blocked channels
    – Helps to rid of any stress.

    for booking Panchakarma treatment.

    SRI SRI TATTVA AYURVEDA SHOP
    DR.VARMA’S AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • NADI PARIKSHA TRAINING PROGRAM

    NADI PARIKSHA TRAINING

    Navratri EXCLUSIVE
    MEGA Nadi Pariksha Training Program

    Sri Sri Wellbeing invites all Medical Practitioners (BAMS, BHMS, MBBS, BPT/ Osteopaths) to master the Art of Pulse Diagnosis

    Date: 26 September – 11 October, 2023
    Venue: The Art of Living International Centre, Bangalore
    Eligibility: Selection based on one level of screening

    Time: Full Day Program
    (For Non BAMS there will be 20 hours online Sessions before & 8 hours after the offline program )

    Why enrol for this Training Program
    ร˜ Learn mind management techniques to promote awareness
    ร˜ Harness your intuition & address the root cause of the health condition
    How will YOU benefit
    ร˜ Impact your inner wiring holistically
    ร˜ Improve your wellness quotient
    ร˜ Upgrade your professional skills

    Interest form link
    https://forms.gle/cth41tWFyZqrzrbj7

    HURRY UP! Limited Seats Available

    BAMS – 60 seats
    BHMS – 40 Seats
    MBBS – 60 Seats
    BPT/ Osteo – 40 Seats

    Gear up to learn this Time & Tested, Accurate Diagnosis from Industry Experts!

    For queries please call 8884660991/ 9061845803

  • Cashew tree , Anacardium occidentale

    The Cashew tree (Anacardium occidentale) is a small, evergreen tree, from the family Anacardiaceae). The Cashew Road and Cashew MRT along the Down-Town Line, in Singapore, are named after it.

    ๐ŸŒฐThe tree grows up to 12m tall and has a wide dome shaped crown and its foliage forms a thin peripheral canopy with protruding inflorescences.ย 
    ๐ŸŒฐLeaves are simple, leathery, obovate, with smooth margins and prominent venation. They are alternately and spirally arranged in whorls.ย 
    ๐ŸŒฐFlowers are produced in terminal panicles or corymbs, about 10 โ€“ 20 cm long, each flower is small, pale green at first, then turning reddish, with five slender, acute petals and are pollinated by honey bees, flies and possibly ants.ย 
    ๐ŸŒฐIt produces two fruits, the cashew apple and cashew nut. However, the cashew nut is the true fruit whereas the cashew apple is actually the swollen fruit stalk. Stem will ooze out a clear gum when injured.
    ๐ŸŒฐThe cashew apple can be eaten fresh, preserved as jam or sweetmeat, mixed fruit salads and can be prepared as a drink. Cashew apple juice can be slightly fermented to become wine and can be distilled to produce strong alcoholic drinks.ย 
    ๐ŸŒฐBoth the fruit bark juice and the nut oil are said to be folk remedies for calluses, corns, warts, cancerous ulcers, and even elephantiasis.ย 
    ๐ŸŒฐPoultry feeds are made from seed-coats. Cashew nut shell liquid (CNSL), an oil, also has industrial applications and can be used as a preservative to treat wooden structures and fishing nets.ย 
    ๐ŸŒฐThe wood can also be used as fuel or low quality timber. It is also used to produced charcoal. Tree bark is used in tanning.
    ๐ŸŒฐExtraction from the astringent barks has been used to treat severe diarrhea. Older leaves are used in the treatment of skin afflictions and burns. Oily substances from the pericarp are used to heal cracks in the feet. The bark is used to make herb tea to treat asthma, colds and congestion. Seed oil is used in the treatment of gingivitis, malaria, and syphilitic ulcers. Bark and leaves are used to treat sore gums and toothache. The extraction of the leaves is gargled to cure sore throat. The resin is used for cold treatment.
    Scientific name: Anacardium occidentale
    Common name: Cashew, Kaju
    Family: Anacardiaceae
    Native Distribution: Tropical America
    Source:
    ย NParks flora&fauna web
    Picture credits: Joseph Ooi
    Referenceย 
    Plants of Singapore
  • MAHESH AGENCY GENERAL AND PHARMACEUTICAL DISTRIBUTORS FOR DOMBIVLI, KALYAN, ULHASNAGAR, VITHALWADI, AMBERNATH, BADLAPUR

    SRI SRI TATTVA

    Sri Sri Tattva Ayurvedic Proprietary Medicine , Single Herbs and Classical Medicine at Glance to Promote Health and Wellness
    NAOQ19
    AMLAPITTARI VATI ,
    AMRUTADI VATI ,
    ANCHOLEAN TABLETS,
    ATISARAHARA VATI ,
    DEVA VATI ,
    IMMUGEN TABLETS,
    JANTUGHNA VATI ,
    JVARA KEERTI VATI ,
    KASAHARA VATI ,
    LIV-ON TABLETS,
    MAMATVA GRANULES ,
    MEHANTAKA VATI ,
    NARAYANA KALPA TABLET ,
    NAVAHRIDAYA KALPA TABLETS,
    OORJA FORTE TABLETS,
    OORJA TABLET ,
    OSPO-C TABLETS ,
    PAVANAHARA VATI ,
    PITTA BALANCE GRANULES ,
    PRADARASHAMAKA VATI ,
    PRANADA GUTIKA ,
    PRATISHYAYAHARA VATI ,
    PYLMUKTI OINTMENT ,
    PYLMUKTI TABLET ,
    QUICK HEAL CREAM ,
    RAKTASHODHINI VATI ,
    RAKTAVARDHINI TABLET ,
    RAKTAVARDHINI SYRUP ,
    SANDHIMITRA VATI ,
    SHIRASHOOLARI VATI ,
    SHWASA SHUDDHI VATI ,
    TWAQURE OINTMENT ,
    VEDANANTAKA BALM ,
    VEDANANTAKA LINIMENT ,
    VEDANANTAKA VATI ,
    VIRECHANA VATI ,
    VRIKKA SANJIVANI VATI ,
    VITILWEL OINTMENT ,
    VITILWEL TABLETS ,
    AMLA TABLETS ,
    AMRUTH TABLETS ,
    ARJUNA TABLETS ,
    ASHWAGANDHA TABLETS ,
    ASHWAGANDHADI TABLETS ,
    BRAHMI TABLETS ,
    CHANDRAPRABHA VATI ,
    CHITRAKADI GUTIKA TABLETS ,
    DHATRI LAUH TABLETS ,
    HARITAKI TABLETS ,
    KAMADUDHA RASA TABLETS ,
    KAPIKACCHU GRANULES ,
    LAVANGADI VATI ,
    NAVAYASA LAUHA TABLETS ,
    NEEM TABLETS ,
    NISHAMALAKI TABLETS ,
    RASNADI VATI ,
    SAPTHAMRUTH LAUHA TABLETS ,
    SHATAVARI TABLETS ,
    SHILAJIT LAUHA VATI ,
    SUDARSHAN VATI ,
    TRIPHALA TABLET ,
    TULASI TABLET ,
    VYAGHRYADI TABLET ,
    YASHTIMADHU TABLET ,
    GOKSHURADI GUGGULU ,
    KANCHANARA GUGGULU ,
    MAHAYOGRAJ GUGGULU ,
    TRAYODASHANGA GUGGULU ,
    AVIPATTIKARA CHURNA ,
    HARIDRA KHANDA ,
    HINGVASTAKA CHURNA ,
    PAVANHARA CHURNA ,
    SITOPALADI CHURNA ,
    TALISADI CHURNA ,
    TRIPHALA CHURNA ,
    BRAHMA RASAYANA ,
    CHITRAKAHARITAKI LEHYA ,
    KUSHMANDA RASAYANA ,
    NASYA NASAL INHALER ,
    SRINETRA STERILE EYE DROPS,
    SUDANTA TOOTH DROPS ,
    KASAHARI COUGH SYRUP ,
    MEDHYA RASAYANA SYRUP ,
    PACHANI RASAYANA SYRUP ,
    PRADARASHAMAKA SYRUP ,
    RAKTASHODHINI ARISHTA ,
    SARIVA SYRUP ,
    USHIRA SYRUP ,
    MAHATRIPHALADYA GHRITA ,
    PHALASARPI ,
    GOMUTRA ARKA ,
    GULMAHARA ARKA ,
    ORGANIC AJAMODA ARKA ,
    ORGANIC TULASI ARKA,
    SANDHIMITRA ARKA,
    SHAKTI DROPS,
    VRIKKA SANJIVANI ARKA ,
    ANU TAILA,
    KSHIRABALA TAILA,
    NARAYANA TAILA,
    PINDA TAILA,
    SHISHU TAILA ,
    OJASVITA RAGI,
    PRADARSHAMAKA VATI,
    ALOE VERA JUICE ,
    AMLA JUICE,
    ALOE VERA TRIPHALA JUICE,
    KARELA JAMUN JUICE
    KABASURA KUDINEER TABLETS,
    KABASURA KUDINEER CHOORNAM ,
    TURMERIC PLUS TABLETS ,
    GILOY JUICE ,
    GILOY TULASI JUICE
    AYUSH KWATH TABLETS ,
    SUDANTA TABS ,
    AYUKANTI LEHYAM ,
    OJASVITA GOLDEN LATTICE .
    KALAMEGH TABLETS ,
    AYUSH – 64 ,
    SHANKHPUSHPI TABLETS ,
    SUKESHA KALPA TABLETS ,
    SUKESHA HAIR VITALISER CREAM ,
    Giloy juice
    Giloy Tulasi Juice
    CHYAWANPRASH ,
    ALMOND OIL VEG CAPSULE ,
    EVENING PRIMROSE OIL VEG CAPSULE ,
    FENUGREEK OIL VEG CAPSULE ,
    FLAXSEED OIL VEG CAPSULE ,
    GARLIC OIL VEG CAPSULE ,
    NIGELLA OIL VEG CAPSULE ,
    WHEAT GERM OIL VEG CAPSULE ,
    APPLE CIDER VINEGAR JUICE ,
    WHEATGRASS JUICE ,
    MOORINGA JUICE ,
    RAW NONI JUICE ,
    Brahmi Vati Suvarnayukta
    Bruhat Vata Chintamani Rasa
    Mahalaxmivilas Rasa
    Shwaskas Chintamani Rasa
    Sootashekhar Rasa ( Gold)
    Suvarna Vasant Malati
    Vasant Kusumakar Rasa
    Yogendra Rasa

    Address

    MAHESH AGENCY, CHIKHALE BAUGH,OPP MAHAVIR SHOPPING CENTRE, AGRA ROAD, KALYAN WEST, 421301 MOB.NO 9870495181 / 9819463572

  • NADI PARIKSHA IN VASHI NAVI MUMBAI

    NADI PARIKSHA IN VASHI

    *Nadi Pariksha at Vashi Divine Shop*

    Date: 30th July 2023
    Timing: 11 am to 2 pm

    *Venue*: B2, 18/19 Opposite Vaidic Vidhwa Hall, Near ICL School, Sector 15, Vashi Navi Mumbai

    Nadi Pariksha by Expert
    *Dr. Udya Salunkhe*
    โœ“ B.A.M.S.
    โœ“ CST & Merma Therapist
    โœ“ Total 15 years of Exp
    โœ“ Art of Living teacher

    Fees: 350/- (excluding medicines)

    *To book an appointment:*

    *Call Only:* 9773471020, 9869007492

    *WhatsApp Only:* 9833293473

  • Asthama

    Asthama


    Definition

    Asthma is a chronic (long-term) lung disease that inflames and narrows the airways. Asthma causes recurring periods of wheezing (a whistling sound when you breathe), chest tightness, shortness of breath, and coughing. The coughing often occurs at night or early in the morning.

    Sympotms

    Asthma symptoms range from minor to severe and vary from person to person. You may have infrequent asthma attacks, have symptoms only at certain times โ€” such as when exercising โ€” or have symptoms all the time.

    • Asthma signs and symptoms include:
    • Shortness of breath
    • Chest tightness or pain
    • Trouble sleeping caused by shortness of breath, coughing or wheezing
    • A whistling or wheezing sound when exhaling (wheezing is a common sign of asthma in children)
    • Coughing or wheezing attacks that are worsened by a respiratory virus, such as a cold or the flu
    Signs that your asthma is probably worsening include:

    Asthma signs and symptoms those are more frequent and bothersome Increasing difficulty breathing (measurable with a peak flow meter, a device used to check how well your lungs are working) The need to use a quick-relief inhaler more often

    For some people, asthma symptoms flare up in certain situations: Exercise-induced asthma, which may be worse when the air is cold and dry Occupational asthma, triggered by workplace irritants such as chemical fumes, gases or dust Allergy-induced asthma, triggered by particular allergens, such as pet dander, cockroaches or pollen.


    Asthma In Ayurveda

    In today’s stressful modern urbanized living, incidence of Asthma is considerably increasing. The rapid industrialization, excessive crowding, Increasing pollution are some of the factors responsible for this increase in incidence of Bronchial Asthma. Every now and then we come across patients of Asthma seeking Ayurvedic treatment and advice. This is because of the versatile approach of Ayurveda to root cause of the problem and its belief in preventing the disease rather than treating it. In Ayurveda, Asthma is known as ‘Swas Roga’.


    Pathogenesis

    The vitiated ‘Pranvayu’ combines with deranged ‘Kapha dosha’ in the lungs causing obstruction in the ‘Pranavaha srotasa'(Respiratory passage). This results in gasping and laboured breathing. This condition is known as ‘Swas Roga’.

    Types of Asthma: Five types of ‘Swas Roga’ are described in Ayurvedic texts

    • Maha-shwas
    • Urdhva-shwas
    • Chinna-shwas
    • Tamak-shwas
    • Kshudra-shwas
    Causes:

    It isn’t clear why some people get asthma and others don’t, but it’s probably due to a combination of environmental and genetic (inherited) factors.


    Asthama Triggers

    Exposure to various substances that trigger allergies (allergens) and irritants can trigger signs and symptoms of asthma.

    Asthma triggers are different from person to person and can include:

    • Airborne allergens, such as pollen, animal dander, mold, cockroaches and dust mites
    • Allergic reactions to some foods, such as peanuts or shellfish
    • Respiratory infections, such as the common cold
    • Physical activity (exercise-induced asthma)
    • Cold air
    • Air pollutants and irritants, such as smoke
    • Certain medications, including beta blockers, aspirin, ibuprofen (Advil, Motrin, others) and naproxen (Aleve)
    • Strong emotions and stress
    • Sulfites and preservatives added to some types of foods and beverages
    • Gastroesophageal reflux disease (GERD), a condition in which stomach acids back up into your throat
    • Menstrual cycle in some women

    Cause Of Asthama
    Factors related to diet:

    Excessive indulgence in lablab beans ,black grams, raw milk, soar curd, excess salt, flesh of aquatic and wet land animals. Excessive use of ‘Ruksha'(dry) and ‘Guru'(heavy) diet, excessive use of cold water and cold drinks. Excessive use of ‘Abhishandi'(Kapha producing) diet, Excessive use of not easily digestible and irritant food.

    Factors related to work:

    Excessive exposure to dust and smoke. Excessive wind, cold, cold bath or excessive heat and sun bath. Exhaustive exercise, walking, excessive sexual activities.
    Suppression of natural urges.

    Other Factors:

    Trauma to vital organs viz. – chest, throat Asthma may be as a sequaelae in other diseases like – Fever, Long standing common cold, Tuberculosis , Anaemia, Heart disease, Poisoning etc. br Modern medicine understands the physiological changes involved in bronchial constriction and fluid retention in lung tissue that create asthma symptoms.

    Consult Ayurvedic Doctorย 

    SRI SRI TATTVA AYURVEDA SHOP

    DR.VARMAโ€™Sย AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NOย +91 9820472331

  • PATANJALI YOGA SUTRAS 12

    PATANJALI YOGA SUTRAS

    Chapter 2 – Honouring The Practise

    Day 12

    Buddhists have got their own method of determining who is enlightened and who is not. Somebody who sings, dances, and enjoys living in the world is not enlightened. Somebody who mingles with their family members is not enlightened. The enlightened have to renounce their family. I have seen many of these so-called sanyasis.

    They are so afraid of meeting their own family. They fear that they could develop attachment for them again. I remember in one of the ashrams, an intimate, a so-called sanyasi and renunciate, would not meet his mother, an old lady who was nearly 70 years old, whe. she would go there to meet him. He would meet everybody else.

    What had this poor old lady done that he would not even meet her? She would cry. Many of the renunciates – the so-called nuns, brothers and fathers are very cruel to their own family people because that is their idea of renunciation. Why can’t the close relatives be loved when everybody else can be? Why can’t you see them with the same eye?

    This is a concept. Many sanyasis go through this difficulty about their family members. Amidst all concepts about enlightenment, we forget the essence – dispassion and being centered. Being centered despite everything and living in the world. It is the second essential principle in Yoga. Abhyasa and Vairagya.

    Three gunas come in cycles in our life – sattva, rajas, tamas. When sattva comes, there is alertness, knowledge, interest, joy and happiness. When rajo guna comes, there are more desires, feverishness, restlessness, sadness, etc. When tamo guna comes, there is delusion, attaching, lack of knowledge, lethargy, etc.

    There three phase come in life in cycles. But one who is centered will watch, witness and just move through them, very naturally and easily, without being averse to any.
    What happens when there is aversion? You promote it. You stay with whatever you are averse to. You continue to crave for whatever it is that you want. You allow the craving to continue.

    Therefore, moving through the guna without craving or aversion is a real skill. And that is Yoga. Yoga karmasu kaushalam – the skill in action is Yoga. The word Yoga means skill – skill to live your life, to manage your mind, to deal with your emotions, to be with people, to be in love and not let that love turn into hatred.

    In this world everyone loves but that love doesn’t stay the
    same for long. Soon, it turns into hatred, sometimes almost immediately. But Yoga is that skill, that preservative, that maintains love as love all the time.

    Gurudev Sri Sri Ravi Shankarji

    PATANJALI YOGA SUTRAS

  • Horse Mango , Mangifera foetida , Bachang, is a species of mango tree

    ย ๐Ÿด๐ŸฅญHorse Mango (Mangifera foetida) also known as Bachang, is a critically endangered species of mango tree, native to Thailand, Vietnam, Sumatra, Peninsular Malaysia, Singapore, Borneo.ย 

    ๐ŸŒณThe tree may grow up to 40 m tall and can be identified from the glossy and leathery leaves, which have obvious depressed secondary venation. Some studies describe the leaves as stiff and thick cardboard-like. The leaves are simple and arranged in whorls.
    ๐ŸŒณ The tree bears copper-red inflorescences (panicles) with tiny pink flowers, that mature into globose, fibrous and stinking drupes. The ripe fruit is strongly scented. The unripe fresh fruit contains an irritant juice which may inflame the lips and mouth if consumed. At maturity the irritant juice is restricted to the skin of the fruit.
    The fruits are used in curries, pickles, rojak, and to make chutneys or sweetmeats.
    ๐ŸŒณAlthough the sap of the tree irritates the skin, it is used as a lotion to treat ulcers. The sap is also used in tattooing. The leaves are said to alleviate or prevent fever. Its seeds are used against eczema, scabies, and trichophytosis.
    There are currently two individuals of Mangifera foetida listed as Heritage Trees in Singapore. One can be found at MacRitchie Reservoir Park and another at the Singapore Botanic Gardens.
    ๐ŸŒณETYMOLOGY
    The scientific name Mangifera means mango bearing andย 
    Species foetida means strong smelling, referring to the fruit
    Source:
    Referenceย 
    Plants of Singapore
  • JANU BASTI

    JANU BASTI

    Janu Basti is one of the most popular treatment protocol in Ayurveda, which addresses acute and chronic knee pain. It not only gives instant relief from pain, stiffness associated with knee problems but also gives long standing relief too.

    Janu Basti is a treatment in which medicated pain relieving or nourishing or swelling reducing oil is poured and pooled for a specific duration of time in a compartment constructed or placed around the knee joint.

    Knee joint is most important joint in the human body as it is mostly concerned with locomotion, and it is one of the weight bearing joints in the body. This joint is under constant stress and pressure due to its continual usage throughout the day for all kind of activities.

    Pain, stiffness, burning sensation, swelling, clicking sounds, limited movements, inflammation are some of the important and common symptoms of knee joint. It is therefore necessary to early diagnose and treat the issues of knee joint to stop further progression of the issues.

    Have a consultation with Ayurveda Doctors to know more about the details regarding the treatment available

    Amrutsparsh Healing Center Badlapur
    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • Gas,Bloating and Peptic ulcer

    Peptic ulcer

    Gas, bloating, diarrhea, stomach cramps โ€“ these symptoms of irritable bowel syndrome (IBS), often hinder day-to-day life. However with some diet & lifestyle changes, IBS is certainly manageable.

    For any digestion related queries, consult Ayurvedic Doctor ๐Ÿ“ž

    DR.VARMA’S AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • PATANJALI YOGA SUTRAS 11

    Chapter 2 – Honouring The Practise

    Day 11


    Once you know the nature of your being – total bliss and total pleasure – even the fear about the gunas and the fear about the world will disappear. It is like diabetic patients being afraid of sweets. The sight of sweets frightens them because they are forbidden. But the one who has sweetness in him doesn’t mind if there are sweets near them. This is parama vairagya.

    Supreme dispassion, ie., not being scared or running away from the world but being in it, completely centered. People have very peculiar ideas about enlightenment. Every culture and religion has got its own ideas about it.

    In the Christian religion a rich man cannot be enlightened. It is impossible. You have to be poor to be enlightened. Form the Christian point of view, Rama could not be enlightened. He ws a king. How could a King be enlightened? Even if a camel could go through the eye of a needle, a rich man could not be enlightened.

    Once, I was traveling from Bangalore to Delhi. I met a gentleman at the airport. He was a Christian priest. He looked at me and smiled. I smiled back and he came over to talk to me. Addressing me as his dear brother, he said that he felt like talking to me.

    Being encouraged by me to do so, he said that I seemed to be a very nice person. Then, he asked me if I believed in Jesus. I replied that I did. He was a little stunned. He asked me again if I really believed in Jesus. When I reaffirmed that I did, he asked me if I wasn’t a Hindu. I replied that perhaps I was. Then, he pointed out that I believed in Krishna. I said that I believed in Krishna, too.

    He asked me how Krishna could be God. Be was a butter thief. He was married. How could somebody who stole butter and who ws married be God? Continuing, the priest said that Krishna could not give me salvation and Jesus was the only way. He said that he was also a Hindu at one time but he has converted to Christianity later.

    He said that from the time that he had become a Christian everything had begun happening. Jesus was taking care of him. Then, the priest advised me to convert to Christianity, too. And he was so sincere in telling this and in trying to convert me. Jains do not consider Krishna to be enlightened because he had started the war.

    Arjuna had decided to renounce the world and take sanyas. But Krishna had brainwashed him and had made him fight in the war. Since Krishna was responsible for the big war, how could he be enlightened? Then, again he had been stealing butter and had so many wives. It was impossible that he was enlightened. Jains don’t think that an enlightened person, a sadhu, should ever wear clothes.

    They think that such persons should always be naked. One who is not so, is not enlightened. How will it be known whether they are free from lust or not? What will be the proof? Jain sadhus are nude and they are considered enlightened. This is their idea of enlightenment. They don’t consider anybody who eats and enjoys two meals a day to be enlightened. If a saint eats chocolate, he is not considered a saint at all.

    PATANJALI YOGA SUTRAS
  • Buchanania arborescens, Sparrow's Mango, Little Gooseberry, 'Otak Udang' literally means "prawn's brains".

    Sparrow’s Mango (Buchanania arborescens) is a medium sized tree that can grow up to 35 m tall, and may sometimes have buttresses upto 1 m high.ย ย 

    Bark is smooth, greyish brown, red on the inside, and oozes harmless greyish gum when cut.ย 
    Crown is compact with upright leaves that are spirally arranged.ย 
    The stalked leaves have leathery leaf blades that are green, oval to drop-shaped, with a blunt tip, and network-like venation.. Young leaves are reddish in color.ย 
    Its flowering shoots are 5.5โ€“22 cm long, and bear small creamish-white flowers with 5-6 petals.ย 
    Fruits are tiny, globular, about 1 cm in diameter, reddish to purple-black when ripe.ย 
    These are eaten by sparrows, imperial pigeons and other birds.ย 
    Aboriginal people of Australia eat the fruit raw. Unripe fruits may be boiled and cooked. When ripe, they become sweet and pulpy, like gooseberries, although their rind is not very thick. This resemblance is the reason why the tree is also called ‘the little gooseberry’tree” .
    The plant is also used as a traditional medicine in Australia and Malaysia. Headaches can be treated using a poultice of pounded leaves.
    There is currently one individual of Buchanania arborescens listed as a Heritage Tree in Singapore. It can be found at the Changi trail.
    Scientific name: Buchanania arborescensย 
    Common names: Sparrow’s Mango, Little Gooseberry, The Malay name of this tree ‘Otak Udang’ literally means “prawn’s brains”.ย 
    Family: Anacardiaceae
    Native Distribution: China, Taiwan, Myanmar, Andaman Islands, Indochina, Thailand, throughout Malaysia, Singapore to New Britain (Papua New Guinea), Solomons Islands, and Australia
    References:
    Plants of Singapore
  • Haritaki, Vibhitaki and Amla

    Haritaki, Vibhitaki and Amla are herbs used in supporting a holistic and healthy lifestyle.
    A polyherbal preparation with these three herbs is believed to positively impact the three doshas, the elemental forces that infuse body, mind and spirit.

    SRI SRI TATTVA AYURVEDA SHOP DOMBIVLI
    DR.VARMA’S AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331

  • INFERLITY AND AYURVEDA

    Infertility is defined as a failure to conceive after a year of unprotected coitus. Having a baby is a natural thing for every husband and wife but not everyone is blessed. Infertility is a common issue these days. The cause for infertility is usually minor but if neglected may lead to a major problem. Ayurveda not only treats infertility but also ensures the good health of a baby and mother.

    Ayurvedic Panchakarma Clinic

    Get more info :-

    Dr Rupali Sachin Shinde B.A.M.S. Mumbai
    ASHOK AYURVED AND PANCHAKARMA CENTRE,
    18,DEVANSHI APT,GROUND FLOOR, MOHANAND NAGAR,OPP NEW MAMATA SWEET,BADLAPUR WEST,DISTRICT THANE, MAHARASHTRA, INDIA.
    CONTACT NO 9822795220.

  • PANCHAKARMA TREATMENT CENTRE BADLAPUR

    Panchakarma is the primary purification and detoxification process in Ayurveda that helps to eliminate toxins & strengthen the immune system through five types of techniques namely Vamana, Virechana, Vasti, Nasya and Raktamokshana.

    Book Panchakarma treatment

    DR AMRUTA DESHMUKH
    412,413,PATIL ARCADE,NEAR PATIL MANGAL HALL,GANESH CHOWK, BADLAPUR WEST, DISTRICT THANE, MAHARASHTRA, INDIA 421503,
    CONTACT NO, 9561828662

  • Abhyangam, Sneha basti, Kati basti, Kashaya basti, Pizhichil

    Low back pain is a common ailment affecting the lower portion of the spine. The common causes include improper posture, improperly lifting, lack of regular exercise, over exercise, over weight, fracture, rupture of the disc, degeneration of spine, herniated disc, arthritis etc.


    The symptoms range from mild pain to severe discomfort, along with pain, stiffness, radiation of pain to legs and toes burning sensation along the leg with or without heaviness are also seen

    Ayurvedic therapy (Abhyangam, Sneha basti, Kati basti, Kashaya basti, Pizhichil) focuses on the root cause of the pain, reducing the agony you experience on a daily basis.

    SRI SRI TATTVA AYURVEDA SHOP
    DR.VARMA’S AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Kedondong , Spondias dulcisa , Hog Plum or June plum,

    This week we take up the study of plants from another family that falls in the order of Sapindales. That is the cashew and mango family, Anacardiaceae.

    Today’s post is about Kedondong ( Spondias dulcis) also known as Hog Plum or June plum, is a fast-growing, tropical tree that can reach up to 20 m high. It is valued for its edible fruit that is a drupe containing a fibrous pit.ย 
    The tree bears pinnately compound leaves with oppositely arranged elliptic-oblong leaflets, which are finely toothed toward the apex.ย 
    The flowers are small and inconspicuous, with white petals and are produced in panicles.
    Its oval fruits, about 6โ€“9 cm long, are borne in bunches of 12 or more on a long stalk. Over several weeks, the fruit fall to the ground while still green and hard, then turn golden-yellow as they ripen.
    It is a very nutritional food containing Vitamin B,C, and A. In West Java, its young leaves are used as seasoning. In Costa Rica, the more mature leaves are also eaten as a salad green though they are tart. However, it is most commonly used for its fruit.
    The fruit may be eaten raw; the flesh is crunchy and a little sour. “The fruit is best when fully ripe (yellow) but still somewhat crunchy. At this stage, it has a pineapple-mango flavor. The flesh is golden in color, very juicy, vaguely sweet, but with a hint of tart acidity.
    Source:
    Referenceย 
    Plants of Singapore
  • NADI PARIKSHA IN WALKESHWAR , CUFFE PARADE MUMBAI

    NADI PARIKSHA MUMBAI
    SRI SRI TATTVA NADI PARIKSHA
  • Hriday Basti Treatment Dombivli

    Hriday Basti

    Also known as Uro Basti, Hridaya Basti is one of the most powerful and effective treatments in Ayurveda that aids in the healthy functioning of the heart.
    The treatment helps to nourish, strengthen and balance the heart functions and rejuvenate the heart area.

    Benefits:-
    โ€ข Chronic angina
    โ€ข Asthma
    โ€ข Cardiomyopathy
    โ€ข High Blood Pressure
    โ€ข Chest pain
    โ€ข Other respiratory problems.

    SRI SRI TATTVA AYURVEDA SHOP DOMBIVLI
    DR.VARMA’S AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • Syzygium aqueum , watery rose apple, water apple, Jambu air and bell fruit.

    Syzygium aqueum is a tree of family Myrtaceae native to Malaysia, Southern India, New Guinea and Queensland. Its common names include watery rose apple, water apple, Jambu air and bell fruit.

    The tree requires heavy rainfalls. In the Philippines, it is locally known as tambis and is often confused with macopa (Syzygium samarangense).
    The tree is cultivated for its wood and edible fruit. The fruit is a pear shaped, fleshy yellow or red berry which is bell shaped, has a waxy peel and crisp, juicy pulp.
    The fruit has a very mild and slightly sweet taste similar to apples, and a crisp watery texture like the inside of a watermelon. Fruit is generally seedless, but sometimes may have 1-4 small seeds.
    It is a staple of Southeast Asian fruit stands, where it is inexpensive while in season. It does not bruise easily and may be preserved for months in a household refrigerator.
    The fruit skin is rich in Vitamin A. In the past, Malaysian women who had given birth would eat a ceremonial salad containing the fruit.
    The wood is hard and can be used to make tools. The bark of the tree is sometimes used in herbal medicines, an astringent bark decoction is used to treat thrush. It is grown in orchards and gardens and parks as an ornamental plant. The leaves are edible and are sometimes used to wrap food.
    It grows best in open, tropical environments. Add well-rotted compost to the soil before planting. During the first 2 years of growth, the trees should be carefully weeded, watered and mulched with regular applications of manure or complete fertilizer. After the trees have become established, they require minimal maintenance. This species grows quickly and will produce fruits within 2- 3 years. For optimal fruit production, apply a compound fertilizer after harvesting the fruits.ย 
    This species is typically propagated by air layering. It can also be propagated by cuttings, budding, marcotting and grafting. Although seeds can be planted, they do not store well and must be planted immediately.
    Referenceย 
    Plants of Singapore
    Water Apple
    Rose Apple
    JambuAir
    Syzygium Aqueum
    Trees Of Singapore
  • SPECIAL SWARNA PRASHANA CAMP AUGUST 2023

    AYUKANTI LEHYAM

    AYUKANTI LEHYAM SRI SRI TATTVA

  • Health Tips for Monsoon season

    Health Tips for Monsoon season
    ๐Ÿ‘‰๐ŸปWhich grains to eat?
    ๐Ÿ‘‰๐ŸปWhich drinks are healthy in Monsoon?
    ๐Ÿ‘‰๐ŸปWhich fruits are advised by Ayurveda for Monsoon?
    ๐Ÿ‘‰๐ŸปWhich Panchakarma procedures are advised in Ayurveda for maintaining the health in Monsoon?
    To know about this, Watch the video ๐Ÿ‘‰๐Ÿปhttps://youtu.be/5RuvfyroFn4
    Dr. Shweta Kulkarni (MD Ayurveda MA)
    ShreeVishwa Ayurveda and Panchkarma Chikitsalalay.
    Contact 9404216580

  • Abhyangam and Pizhichil Ayurvedic treatments Dombivli

    Ayurveda provides instant relief to any pain, strain, or tension in lower or upper back. Abhyangam and Pizhichil are yet another powerful Ayurvedic treatments (ayurvedic massage therapies) helpful in relieving back pain and correcting the abnormalities.

    Ayurvedic treatment For Spine – herbal medicines and Panchkarm Therapies that helps to relax the muscles, relieve inflammation to the nerves and surrounding tissues, healing the damage to the nerves and in strengthening the nerves and muscles.

    Ayurvedic medicines like shallaki, Rasna, Guggulu (Commiphora mukul), Guduchi (Tinospora cordifolia), Ashwagandha (Withania somnifera), Shunthi (Ginger) as well as some rasa medicines like vata vidhvans rasa, bruhat vata chintamani ras are best medicines for treating Spine Diseases.

    Yoga can also helps to improve Spine problem.

    SRI SRI TATTVA AYURVEDA SHOP DOMBIVLI
    DR.VARMA’S AYURVEDA HOSPITAL,

    AYURVEDIC MEDICINES & PANCHAKARMA CENTRE,

    ABOVE VARMA STORE
    OPP.KAILASH MANDIR LASSI SHOP
    NEAR RAILWAY STATION
    DOMBIVLI EAST
    THANE
    MAHARASHTRA
    INDIA 421201
    PHONE 0251-2433286
    RESI 0251-2440163
    MOB.NO +91 9820472331
    EMAIL- drksvarma1@gmail.com

  • PATANJALI YOGA SUTRAS 9

    Chapter 2 – Honouring The Practise

    Day 9

    The mind gallops towards the world of five senses. If you just be quiet, close your eyes, or open ur eyes, or do anything, where does your mind go? It goes towards the sensne of sight. It is the same for the sense the smell, taste, sound, touch.

    And this craving for any of these experiences in the mind can prevent you from being in the present moment. Vairagya is retrieving your senses from the craving or from the thirst for something back to its source for a few moments. Then, you will feel that however beautiful a scene is you are not interested in looking at it.

    However great the food, you feel that it is not the time for it, that you are not interested in tasting it then. However melodious the music maybe, you do not want to listen to it at that time. It may be wonderful to touch something but then you are not interested in touching it or feeling it at that time. Vairagya may be present for even a few moments.

    This is a another basic requirement for meditation. This dispassion has to arise in your mind whenever you what to do meditation – a deep meditation. Without dispassion, your meditation is no good. It is of no use. It cannot provide you the rest that you are longing for.

    Your mind is tired and burnt out because of its galloping on towards desires after desires. Just look back and check all the desires that you have achieved. Have they given you rest? They have not. They have just created a few more desires in you.

    Have they given you any fulfilment? They have not. They have just given you a greater hope that you can achieve more; that you can have more. And that has sent you on another pointless trip. You are in a merry-go-round. It’s not even a merry-go-round.

    A merry-go-round has dummy horses which you sit on. The horses do not go anywhere. They just go round and round in the same place, but give you an illusion that you have travelled miles and miles – an illusion because you have reached nowhere.

    Life has been such a journey where you are galloping, galloping and galloping and reaching nowhere. This is what desires do for you. The mind which is obsessed with desires cannot meditate. There are two types of attitudes. Some people feel that the mind should not have any desires and this becomes another desire.

    Destroy the desires. Some people are in this trip to destroy their desires. They are beating around the bush. Nothing happens to them. This principle should be very well understood.

    Gurudev Sri Sri Ravi Shankarji

    PATANJALI YOGA SUTRAS